Interview granted to Misty Harris of CanWest on February 23, 2005 采访给予薄雾，哈里斯雷格斯外滩中心对2005年2月23日
Q. How might technology be enabling narcissism, particularly for the Internet generation? 问：如何可能技术，使自恋，尤其是互联网的一代？
A. To believe that the Internet is an unprecedented phenomenon with unique social implications is, in itself, narcissistic. 答：要相信互联网是一项前无古人的现象，具有独特的社会影响是，在本身，自恋。 The Internet is only the latest in a long series of networking-related technological developments.在互联网上，只不过是最新的一个长期的一系列网络相关的科技发展。 By definition, technology is narcissistic.根据定义，技术是自恋。 It seeks to render us omnipotent, omniscient, and omnipresent - in other words, Godlike.它的目的是使我们无所不能，无所不知，无所不至，无所不在-换言之，神圣。
The Internet allows us to replicate ourselves and our words (through vanity desktop publishing, blogs, and posting online content on Web sites), to playact our favorite roles,互联网使我们能够复制我们自己和我们的话（通过虚荣心的桌面出版系统，博客和在线内容张贴在网站上） ，演戏，我们最喜爱的角色， 
to communicate instantly with thousands (narrowcasting), to influence others, and, in general, to realize some of our narcissistic dreams and tendencies.沟通，立即与成千上万（ narrowcasting ） ，影响他人，并在一般，要实现我们的一些梦想和自恋倾向。
Q. Why is it a bad thing to have a high opinion of yourself? 问：为什么是一件坏事有一个高的意见，您自己？
A. It is not a bad thing if it is supported by commensurate achievements. 答：这是不是一件坏事，如果是支持相称的成就。 If the如果 gap between fantasy and reality 之间的差距幻想与现实 is too big, a dysfunction that we call “pathological narcissism” sets in.实在太大，功能障碍，我们称之为“病态的自恋”套英寸
Q. What does it say about our culture that we encourage narcissistic characteristics in people? 问：什么难道说我们的文化，我们鼓励自恋特色的人呢？ (example: Paris Hilton - we made her a star for loving herself) （例如： Paris Hilton的-我们取得了她的明星，爱自己）
A. 字母a. Celebrity culture 名人文化 is not a new thing.是不是一个新事物。 It is not a culture-dependent phenomenon.它不是一个文化的依赖现象。 Celebrities fulfil two emotional functions for their fans: they provide a mythical narrative (a story that the fan can follow and identify with) and they function as blank screens onto which the fans project their dreams, hopes, fears, plans, values, and desires (wish fulfilment).名人履行两项职能的情绪，为他们的球迷：他们提供一个神话的叙事（一个故事，认为范可仿效和认同）和他们的功能为空白的屏幕上的球迷项目，他们的梦想，希望，恐惧，计划，价值观和愿望（想实现） 。
Western culture 西方文化 emphasizes ambition, competitiveness, materialism, and individualism.强调的野心，竞争力，唯物论，和个人主义。 These admittedly are narcissistic traits and give the narcissist in our society an opening advantage.这些诚然是自恋性状，并给予narcissist在我们的社会是一个开放的优势。
But narcissism exists in a different form in collectivist societies as well.但自恋中存在不同的形式，在集体主义社会，以及。 As Theodore Millon and Roger Davis state in their seminal tome, “Personality Disorders in Modern Life”:作为西奥多永和Roger戴维斯国家在其开创性的圣多美和普林西比， “人格障碍在现代生活” ：
“In an individualistic culture, the narcissist is ‘God’s gift to the world’. “在一个个人主义的文化， narcissist是'上帝的礼物，向世界' 。 In a collectivist society, the narcissist is ‘God’s gift to the collective’”.在一个集体主义社会， narcissist是'上帝的礼物，以集体“ 。
More here -更在这里- It’s all about me - narcissism in a high-tech era 它的所有关于我-自恋在一个高科技的时代
Read about the Wikipedia as a case of online阅读有关文字作为一个案件在线 pathological narcissism 病态的自恋
Interview granted to Agencia Efe, Spain, April 2008 采访给予埃菲通讯社，西班牙， 2008年4月
1. Does the Internet make a special amplification of narcissism or is just the reflection of reality? 1 。是否在互联网上作出特别的扩增自恋或只是反映了现实？ How, despite of the fact that many people is disturbed by the anonymous characters that you can adopt in the Internet, the exhibitionism is, maybe, more usual.如何，尽管这一事实，即很多人感到不安的由无名氏的字符，您可以通过在互联网上，癖是，也许，更如常。 I mean, in terms of narcissism?我的意思是，在条款自恋？ Can a person be addicted to the web because is own narcissism?可以一个人沉迷于网络，因为是自己的自恋？
A. The narcissist likes to appear to be mysterious. 答： narcissist喜欢似乎是神秘的。 It enhances his self-perceived sense of omnipotence, it renders him “unique” and “interesting”.它增强了他的自我知觉意识，全能，它使他“独特”和“有趣” 。 The right moniker (Internet alias or handle) imbues the narcissist with a sense of正确的绰号（网际网路的别名或处理）贯穿了narcissist与责任感 immunity 豁免权 and superiority and permits him to commit the most daring or和优越性及许可证的他犯下最大胆的或 heinous acts 令人发指的行为 . 。
2. What kind of lacks or necessities there are behind this behaviour? 2 。什么样的缺乏或必需品，有这种行为的背后？ What are we expecting when we search our name on Google?我们有什么期待，当我们搜索我们的名称在Google上？ Can we construct our image with the pieces of us in the internet?我们可以建造我们的形象，与件，我们在互联网上？
A. The Internet is the hi-tech equivalent of a giant mirror. 答：互联网是高科技，相当于一个巨大的一面镜子。 Like the mythical Narcissus, it allows us to fall in love with our reflection every day anew.像神话般的水仙，它使我们能够在秋天爱与我们的反思，每天重新。 We gaze into the depths of the Internet to reassure ourselves of our continuity and very existence.我们凝视到深处的互联网放心自己我们的连续性和生存。 It is our modern photo album; a repository of snippets of our lives; and our external memory.这是我们的现代画册;存放摘录我们的生活;和我们的外部存储器。
In psychoanalytic terms, the Internet replaces some of our ego functions: it regulates our sense of self-worth; puts us in touch with reality and with others; and structures our interactions (via its much vaunted peer-pressure of the Netiquette and the existence of editors and moderators).在精神分析而言，网际网路取代我们的一些自我功能：它规定了我们的自我价值感;使我们在与现实脱了，并与他人;和结构，我们的互动（通过其得多吹嘘的同侪的压力，该网络礼仪，以及存在编辑和版主） 。
We crave attention and feedback: proof positive that we matter, that someone cares about us, that we are not mere atoms in a disjointed and anomic Universe.我们渴望的关注和信息反馈：证明积极的，我们的事，有人关心我们，我们不是单纯的原子在一个脱节和anomic宇宙。 In this sense, the Internet substitutes for God and many social functions by reassuring us that we fit into a World that, though amorphous and protean, is sustaining, predictable, constant, and nurturing.在这个意义上说，互联网的替代上帝和许多社会职能，由放心的我们，我们融入这个世界，虽然非晶和protean ，是维持的，可预见的，常数，和培育。 The Internet replaces our parents as a source of nourishment, support, caring, discipline, and omniscience.互联网取代我们的父母作为一个来源的营养，支持，关怀，纪律和无所不知。
3. In the case of the blogs, what’s the point in common in the idea of doing a private diary and be available for everybody? 3 。在案件博客，什么样的一点则是共同的在构思，做了私人日记和供大家呢？
A. I am not sure what you mean. 答：我不知道你的意思。 Blogs are anything but private.博客是什么，但私人。 They are explicitly meant for public consumption, thrive on public attention, and encourage interaction with the public (through the comments area).他们是明确的意思，供市民消费，蓬勃发展对公众的注意力，并鼓励互动与公众（通过评论区） 。 One can set one’s blog or online journal to “private”, though, as the hi-tech equivalent of a personal diary.一个可以设定其中一个的博客或在线日志，以“私家车” ，虽然，作为高科技，相当于一本私人日记。
4. Internet, with their blogs, Facebook, Myspace or YouTube, has create the possibility of make yourself famous without promotion, just with the progressive diffusion of your material. 4 。互联网，与他们的博客，脸谱， MySpace上或YouTube ，已建立的可能性，使自己著名的无推广，公正与进步的扩散您的材料。 Examples like the singers Mika and Lilly Allen or many bloggers, can it make a new way of realizing the “American dream” for the users of the Internet?的例子，像歌手米卡和莉莉李鹏飞或许多Blogger ，可以使一种新的方式，实现“美国梦” ，为用户在互联网上？
A. Being famous encompasses a few important functions: it endows us with power, provides us with a constant Source of Narcissistic Supply (admiration, adoration, approval, awe), and fulfils important Ego functions. 答：作为著名的包含了几个重要的功能：它赋予我们的权力，为我们提供了一个常数的来源自恋供应量（钦佩，崇拜，核准，敬畏） ，以及自我满足的重要职能。
The Internet caters to our narcissistic traits and propensities and allows us to become “celebrities-by-replication”.在互联网上迎合了我们的自恋性状和propensities使我们能够成为“名人按复制” 。 The image that the blogger or artist projects is hurled back at him, reflected by those exposed to his instant celebrity or fame.形象说， Blogger或艺术家的项目是投掷回，他所反映的那些暴露了他的即时名人或名利。 By generating multiple copies of himself and his work, he feels alive, his very existence is affirmed and he acquires a sensation of clear boundaries (where he ends and the world begins).通过生成多个副本，本人和他的工作，他觉得活着，他非常的存在是肯定和他取得轰动明确的界限（如他结束和世界的开始） 。
There is a set of narcissistic behaviours typical to the pursuit of celebrity.还有的是一套典型的自恋行为，以追求名人效应。 There is almost nothing that the Net celebrity refrains from doing, almost no borders that he hesitates to cross to achieve renown.有几乎是没有什么净名人不敢这样做，几乎是没有国界的，他顾虑重重两岸实现名声。 To him (or, increasingly, her), there is no such thing as “bad publicity”: what matters is to be in the public eye at any price.向他（或者，越来越多，她的） ，有没有这样的事，作为“坏宣传” ：什么要紧的是要在公众心目中不惜任何代价。
Because narcissistic individuals equally enjoy all types of attention and like as much to be feared as to be loved, for instance – they don’t mind if what is published about them is wrong (”as long as they spell my name correctly”).因为自恋个人平等享有所有类型的关注和喜欢，因为许多工作有待担心，以被爱，例如-他们不介意，如果什么是发表关于他们是错的（ “只要他们说明我的名称是否正确” ） 。 The celebrity blogger or artist experiences bad emotional stretches only when he lacks attention, or publicity.名人Blogger或艺术家的经验，坏的情绪延伸，只有当他没有注意，或宣传。
It is then that some bloggers, artists, and Webmasters plot, contrive, plan, conspire, think, analyse, synthesise and do whatever it takes to regain the lost exposure in the public eye.这是当时一些博客，艺术家和网站管理员的阴谋， contrive ，计划，密谋，认为，分析，合成和为所欲为，它需要重拾失去的暴露于公众视线。 The more they fail to secure the attention of the target group (preferably, the entire Internet community), the more daring, eccentric and outlandish they become.他们越是失败，以确保注意目标群体（最好是，整个互联网社区） ，更大胆，偏心和古怪，他们成为。 A firm decision to become known is transformed into resolute action and then to a panicky pattern of attention seeking behaviours.坚定的决定，成为众所周知的是转化为果断的行动，然后到一个恐慌格局，注意寻求行为。
It is important to understand that the blogger/artist/Webmaster are not really interested in publicity per se.这是很重要的要明白的Blogger /艺术家/网站管理员是不是真的有兴趣，在宣传本身。 They appear to be interested in becoming a celebrity, but, in reality, they are concerned with the REACTIONS to their newly-acquired fame: people watch them, notice them, talk about them, debate their actions – therefore they exist.他们似乎是有兴趣成为一个名人，但在现实中，他们所关注的反应，他们刚添置的名利：人民关注他们，通知他们，谈论他们，辩论，他们的行动-因此，它们存在的话。
5. There are many new applications to feed human narcissism on the net: Googlefight, Egosurf.org, the blogs themselves… Could be used narcissism as a business? 5 。有许多新的应用饲料人类自恋就净： googlefight ， egosurf.org ，博客自己…可用于自恋作为一个商业？
A. Every good business is founded on the mass psychology of its clientele. 答：每一个良好的营商是建立在群众的心理，其服务对象。 In a在一个 narcissistic civilization 自恋文明 , business is bound to adapt and become increasingly more narcissistic. ，商业是必然适应和越来越自恋。 The Internet started off as an information exchange.在互联网上起步，作为信息交流。 The surge of (mainly American) users transformed it in profound ways.风（主要是美国）的用户转化，它在深刻的方式。 User-generated “content” is a thin veneer beneath which lurks the seething and pathological narcissism of the masses.使用者产生的“内容”是一个薄单板下方，其中隐藏炒作的干扰和病态自恋的群众。 Narcissism is our main business organizing principle outside the Internet as well: cosmetics, fashion, health, publishing, show business, the media, and the financial industries all rest on firm narcissistic foundations.自恋是我们的主要业务是组织原则以外的互联网以及：化妆品，时尚，健康，出版，演艺界，媒体和金融业所有，其余的就坚定自恋的基础。 The那个 management class 管理阶层 itself is highly narcissistic!本身是高度自恋！
6. Can be satisfied the true and pathologic narcissism just with the feed-back on the Internet or it needs, finally, to put in “real” his power of attraction. 6 。可满足真正的和病理自恋刚刚与饲料回到互联网上或它的需求，最后，把在“真正的”他的权力的吸引力。
A. What’s not real about the Internet? 答：什么奇摩不是真正的关于互联网？ This dichotomy between virtual and real is false.这二分法虚拟和现实之间是虚假的。 The Internet is as real as it gets and, for many of its users, it is the only reality and the only frame of reference.互联网是真正的，因为它得到，并为它的许多用户，它是唯一现实的和唯一的参照系。 It is “reality” as we used to know it that is gradually vanishing and being replaced by “virtual” substitutes: print media are dying and giving way to blogs and online news aggregators; iTunes and Napster and BitTorrent and eMule are ruining the very physical music CD; there is more published on the Internet than is available in many brick and mortar libraries, and so on.它是“现实” ，因为我们用来知道它是逐渐消失和被取代的，由“虚拟”的替代品：印刷媒体正在死去和让位给博客和在线新闻聚合器; iTunes和Napster和BitTorrent和emule是败坏了非常物理音乐光碟;有更多的在互联网上发表，比可在许多砖和迫击炮图书馆，等等。
7. Could presence or non-presence in Internet create a new kind of social class? 7 。可能存在或不存在，在互联网上建立了一种新的社会阶层？
A. Like every other social phenomenon, the Internet gave rise to a stratified society with hackers, crackers, nerds, geeks, Wikipedians, bloggers, etc. occupying various niches. 答：像每一个其他的社会现象，在互联网上引起了社会的分层与黑客，饼干，则Nerds ，同好，维基，博客，等占领各种灵灰龛。 Not using the Internet - a kind of Internet Luddism - may yet become a badge of honor.不使用互联网-一种互联网l uddism-还可能成为一个徽章的荣誉。 Internet addicts may become either outcasts or the new互联网成瘾者有可能成为无论是弃儿或新 elite 精英 . 。 Who knows?谁知道？ Everything digital is still in its formative years and still in flux.一切数字仍然是在其形成年仍然在通量。
8. How dangerous is narcissism, inside or outside the web? 8 。如何危险的是，自恋，内部或外部网络呢？
A. Very dangerous. 答：非常危险的。 Just read the list of diagnostic criteria for the刚才所宣读的名单，诊断标准为 Narcissistic Personality Disorder (NPD) 自恋型人格障碍（ NPD集团） : the narcissist lacks empathy, is arrogant, exploits people, is envious, has a strong and unjustified sense of entitlement, and is obsessive and delusional. ： narcissist缺乏同理心，是傲慢，利用人民，是羡慕，具有强烈的责任感和毫无道理的居留权，并强迫和妄想。 Many narcissists are also许多narcissists也 psychopaths 精神病患者 . 。 Pathological narcissism is often diagnosed with other mental health disorders (a phenomenon called “病态的自恋往往是诊断与其他精神健康病症（一的现象，叫做“ co-morbidity 合作的发病率 “). “ ） 。 Narcissists are over-represented among criminals, gamblers, and people with narcissists超限额，其中罪犯，赌徒，和人民同 reckless 鲁莽 and inconsiderate behaviors.和不行为。
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