Interview granted to Misty Harris of CanWest on February 23, 2005 採訪給予薄霧，哈里斯雷格斯外灘中心對2005年2月23日
Q. How might technology be enabling narcissism, particularly for the Internet generation? 問：如何可能技術，使自戀，尤其是互聯網的一代？
A. To believe that the Internet is an unprecedented phenomenon with unique social implications is, in itself, narcissistic. 答：要相信互聯網是一項前無古人的現象，具有獨特的社會影響是，在本身，自戀。 The Internet is only the latest in a long series of networking-related technological developments.在互聯網上，只不過是最新的一個長期的一系列網絡相關的科技發展。 By definition, technology is narcissistic.根據定義，技術是自戀。 It seeks to render us omnipotent, omniscient, and omnipresent - in other words, Godlike.它的目的是使我們無所不能，無所不知，無所不至，無所不在-換言之，神聖。
The Internet allows us to replicate ourselves and our words (through vanity desktop publishing, blogs, and posting online content on Web sites), to playact our favorite roles,互聯網使我們能夠複製我們自己和我們的話（通過虛榮心的桌面出版系統，博客和在線內容張貼在網站上） ，演戲，我們最喜愛的角色， 
to communicate instantly with thousands (narrowcasting), to influence others, and, in general, to realize some of our narcissistic dreams and tendencies.溝通，立即與成千上萬（ narrowcasting ） ，影響他人，並在一般，要實現我們的一些夢想和自戀傾向。
Q. Why is it a bad thing to have a high opinion of yourself? 問：為什麼是一件壞事有一個高的意見，您自己？
A. It is not a bad thing if it is supported by commensurate achievements. 答：這是不是一件壞事，如果是支持相稱的成就。 If the如果 gap between fantasy and reality 之間的差距幻想與現實 is too big, a dysfunction that we call “pathological narcissism” sets in.實在太大，功能障礙，我們稱之為“病態的自戀”套英寸
Q. What does it say about our culture that we encourage narcissistic characteristics in people? 問：什麼難道說我們的文化，我們鼓勵自戀特色的人呢？ (example: Paris Hilton - we made her a star for loving herself) （例如： Paris Hilton的-我們取得了她的明星，愛自己）
A. 字母a. Celebrity culture 名人文化 is not a new thing.是不是一個新事物。 It is not a culture-dependent phenomenon.它不是一個文化的依賴現象。 Celebrities fulfil two emotional functions for their fans: they provide a mythical narrative (a story that the fan can follow and identify with) and they function as blank screens onto which the fans project their dreams, hopes, fears, plans, values, and desires (wish fulfilment).名人履行兩項職能的情緒，為他們的球迷：他們提供一個神話的敘事（一個故事，認為範可仿效和認同）和他們的功能為空白的屏幕上的球迷項目，他們的夢想，希望，恐懼，計劃，價值觀和願望（想實現） 。
Western culture 西方文化 emphasizes ambition, competitiveness, materialism, and individualism.強調的野心，競爭力，唯物論，和個人主義。 These admittedly are narcissistic traits and give the narcissist in our society an opening advantage.這些誠然是自戀性狀，並給予narcissist在我們的社會是一個開放的優勢。
But narcissism exists in a different form in collectivist societies as well.但自戀中存在不同的形式，在集體主義社會，以及。 As Theodore Millon and Roger Davis state in their seminal tome, “Personality Disorders in Modern Life”:作為西奧多永和Roger戴維斯國家在其開創性的聖多美和普林西比， “人格障礙在現代生活” ：
“In an individualistic culture, the narcissist is ‘God’s gift to the world’. “在一個個人主義的文化， narcissist是'上帝的禮物，向世界' 。 In a collectivist society, the narcissist is ‘God’s gift to the collective’”.在一個集體主義社會， narcissist是'上帝的禮物，以集體“ 。
More here -更在這裡- It’s all about me - narcissism in a high-tech era 它的所有關於我-自戀在一個高科技的時代
Read about the Wikipedia as a case of online閱讀有關文字作為一個案件在線 pathological narcissism 病態的自戀
Interview granted to Agencia Efe, Spain, April 2008 採訪給予埃菲通訊社，西班牙， 2008年4月
1. Does the Internet make a special amplification of narcissism or is just the reflection of reality? 1 。是否在互聯網上作出特別的擴增自戀或只是反映了現實？ How, despite of the fact that many people is disturbed by the anonymous characters that you can adopt in the Internet, the exhibitionism is, maybe, more usual.如何，儘管這一事實，即很多人感到不安的由無名氏的字符，您可以通過在互聯網上，癖是，也許，更如常。 I mean, in terms of narcissism?我的意思是，在條款自戀？ Can a person be addicted to the web because is own narcissism?可以一個人沉迷於網絡，因為是自己的自戀？
A. The narcissist likes to appear to be mysterious. 答： narcissist喜歡似乎是神秘的。 It enhances his self-perceived sense of omnipotence, it renders him “unique” and “interesting”.它增強了他的自我知覺意識，全能，它使他“獨特”和“有趣” 。 The right moniker (Internet alias or handle) imbues the narcissist with a sense of正確的綽號（網際網路的別名或處理）貫穿了narcissist與責任感 immunity 豁免權 and superiority and permits him to commit the most daring or和優越性及許可證的他犯下最大膽的或 heinous acts 令人髮指的行為 . 。
2. What kind of lacks or necessities there are behind this behaviour? 2 。什麼樣的缺乏或必需品，有這種行為的背後？ What are we expecting when we search our name on Google?我們有什麼期待，當我們搜索我們的名稱在Google上？ Can we construct our image with the pieces of us in the internet?我們可以建造我們的形象，與件，我們在互聯網上？
A. The Internet is the hi-tech equivalent of a giant mirror. 答：互聯網是高科技，相當於一個巨大的一面鏡子。 Like the mythical Narcissus, it allows us to fall in love with our reflection every day anew.像神話般的水仙，它使我們能夠在秋天愛與我們的反思，每天重新。 We gaze into the depths of the Internet to reassure ourselves of our continuity and very existence.我們凝視到深處的互聯網放心自己我們的連續性和生存。 It is our modern photo album; a repository of snippets of our lives; and our external memory.這是我們的現代畫冊;存放摘錄我們的生活;和我們的外部存儲器。
In psychoanalytic terms, the Internet replaces some of our ego functions: it regulates our sense of self-worth; puts us in touch with reality and with others; and structures our interactions (via its much vaunted peer-pressure of the Netiquette and the existence of editors and moderators).在精神分析而言，網際網路取代我們的一些自我功能：它規定了我們的自我價值感;使我們在與現實脫了，並與他人;和結構，我們的互動（通過其得多吹噓的同儕的壓力，該網絡禮儀，以及存在編輯和版主） 。
We crave attention and feedback: proof positive that we matter, that someone cares about us, that we are not mere atoms in a disjointed and anomic Universe.我們渴望的關注和信息反饋：證明積極的，我們的事，有人關心我們，我們不是單純的原子在一個脫節和anomic宇宙。 In this sense, the Internet substitutes for God and many social functions by reassuring us that we fit into a World that, though amorphous and protean, is sustaining, predictable, constant, and nurturing.在這個意義上說，互聯網的替代上帝和許多社會職能，由放心的我們，我們融入這個世界，雖然非晶和protean ，是維持的，可預見的，常數，和培育。 The Internet replaces our parents as a source of nourishment, support, caring, discipline, and omniscience.互聯網取代我們的父母作為一個來源的營養，支持，關懷，紀律和無所不知。
3. In the case of the blogs, what’s the point in common in the idea of doing a private diary and be available for everybody? 3 。在案件博客，什麼樣的一點則是共同的在構思，做了私人日記和供大家呢？
A. I am not sure what you mean. 答：我不知道你的意思。 Blogs are anything but private.博客是什麼，但私人。 They are explicitly meant for public consumption, thrive on public attention, and encourage interaction with the public (through the comments area).他們是明確的意思，供市民消費，蓬勃發展對公眾的注意力，並鼓勵互動與公眾（通過評論區） 。 One can set one’s blog or online journal to “private”, though, as the hi-tech equivalent of a personal diary.一個可以設定其中一個的博客或在線日誌，以“私家車” ，雖然，作為高科技，相當於一本私人日記。
4. Internet, with their blogs, Facebook, Myspace or YouTube, has create the possibility of make yourself famous without promotion, just with the progressive diffusion of your material. 4 。互聯網，與他們的博客，臉譜， MySpace上或YouTube ，已建立的可能性，使自己著名的無推廣，公正與進步的擴散您的材料。 Examples like the singers Mika and Lilly Allen or many bloggers, can it make a new way of realizing the “American dream” for the users of the Internet?的例子，像歌手米卡和莉莉李鵬飛或許多Blogger ，可以使一種新的方式，實現“美國夢” ，為用戶在互聯網上？
A. Being famous encompasses a few important functions: it endows us with power, provides us with a constant Source of Narcissistic Supply (admiration, adoration, approval, awe), and fulfils important Ego functions. 答：作為著名的包含了幾個重要的功能：它賦予我們的權力，為我們提供了一個常數的來源自戀供應量（欽佩，崇拜，核准，敬畏） ，以及自我滿足的重要職能。
The Internet caters to our narcissistic traits and propensities and allows us to become “celebrities-by-replication”.在互聯網上迎合了我們的自戀性狀和propensities使我們能夠成為“名人按複製” 。 The image that the blogger or artist projects is hurled back at him, reflected by those exposed to his instant celebrity or fame.形象說， Blogger或藝術家的項目是投擲回，他所反映的那些暴露了他的即時名人或名利。 By generating multiple copies of himself and his work, he feels alive, his very existence is affirmed and he acquires a sensation of clear boundaries (where he ends and the world begins).通過生成多個副本，本人和他的工作，他覺得活著，他非常的存在是肯定和他取得轟動明確的界限（如他結束和世界的開始） 。
There is a set of narcissistic behaviours typical to the pursuit of celebrity.還有的是一套典型的自戀行為，以追求名人效應。 There is almost nothing that the Net celebrity refrains from doing, almost no borders that he hesitates to cross to achieve renown.有幾乎是沒有什麼淨名人不敢這樣做，幾乎是沒有國界的，他顧慮重重兩岸實現名聲。 To him (or, increasingly, her), there is no such thing as “bad publicity”: what matters is to be in the public eye at any price.向他（或者，越來越多，她的） ，有沒有這樣的事，作為“壞宣傳” ：什麼要緊的是要在公眾心目中不惜任何代價。
Because narcissistic individuals equally enjoy all types of attention and like as much to be feared as to be loved, for instance – they don’t mind if what is published about them is wrong (”as long as they spell my name correctly”).因為自戀個人平等享有所有類型的關注和喜歡，因為許多工作有待擔心，以被愛，例如-他們不介意，如果什麼是發表關於他們是錯的（ “只要他們說明我的名稱是否正確” ） 。 The celebrity blogger or artist experiences bad emotional stretches only when he lacks attention, or publicity.名人Blogger或藝術家的經驗，壞的情緒延伸，只有當他沒有注意，或宣傳。
It is then that some bloggers, artists, and Webmasters plot, contrive, plan, conspire, think, analyse, synthesise and do whatever it takes to regain the lost exposure in the public eye.這是當時一些博客，藝術家和網站管理員的陰謀， contrive ，計劃，密謀，認為，分析，合成和為所欲為，它需要重拾失去的暴露於公眾視線。 The more they fail to secure the attention of the target group (preferably, the entire Internet community), the more daring, eccentric and outlandish they become.他們越是失敗，以確保注意目標群體（最好是，整個互聯網社區） ，更大膽，偏心和古怪，他們成為。 A firm decision to become known is transformed into resolute action and then to a panicky pattern of attention seeking behaviours.堅定的決定，成為眾所周知的是轉化為果斷的行動，然後到一個恐慌格局，注意尋求行為。
It is important to understand that the blogger/artist/Webmaster are not really interested in publicity per se.這是很重要的要明白的Blogger /藝術家/網站管理員是不是真的有興趣，在宣傳本身。 They appear to be interested in becoming a celebrity, but, in reality, they are concerned with the REACTIONS to their newly-acquired fame: people watch them, notice them, talk about them, debate their actions – therefore they exist.他們似乎是有興趣成為一個名人，但在現實中，他們所關注的反應，他們剛添置的名利：人民關注他們，通知他們，談論他們，辯論，他們的行動-因此，它們存在的話。
5. There are many new applications to feed human narcissism on the net: Googlefight, Egosurf.org, the blogs themselves… Could be used narcissism as a business? 5 。有許多新的應用飼料人類自戀就淨： googlefight ， egosurf.org ，博客自己…可用於自戀作為一個商業？
A. Every good business is founded on the mass psychology of its clientele. 答：每一個良好的營商是建立在群眾的心理，其服務對象。 In a在一個 narcissistic civilization 自戀文明 , business is bound to adapt and become increasingly more narcissistic. ，商業是必然適應和越來越自戀。 The Internet started off as an information exchange.在互聯網上起步，作為信息交流。 The surge of (mainly American) users transformed it in profound ways.風（主要是美國）的用戶轉化，它在深刻的方式。 User-generated “content” is a thin veneer beneath which lurks the seething and pathological narcissism of the masses.使用者產生的“內容”是一個薄單板下方，其中隱藏炒作的干擾和病態自戀的群眾。 Narcissism is our main business organizing principle outside the Internet as well: cosmetics, fashion, health, publishing, show business, the media, and the financial industries all rest on firm narcissistic foundations.自戀是我們的主要業務是組織原則以外的互聯網以及：化妝品，時尚，健康，出版，演藝界，媒體和金融業所有，其餘的就堅定自戀的基礎。 The那個 management class 管理階層 itself is highly narcissistic!本身是高度自戀！
6. Can be satisfied the true and pathologic narcissism just with the feed-back on the Internet or it needs, finally, to put in “real” his power of attraction. 6 。可滿足真正的和病理自戀剛剛與飼料回到互聯網上或它的需求，最後，把在“真正的”他的權力的吸引力。
A. What’s not real about the Internet? 答：什麼奇摩不是真正的關於互聯網？ This dichotomy between virtual and real is false.這二分法虛擬和現實之間是虛假的。 The Internet is as real as it gets and, for many of its users, it is the only reality and the only frame of reference.互聯網是真正的，因為它得到，並為它的許多用戶，它是唯一現實的和唯一的參照系。 It is “reality” as we used to know it that is gradually vanishing and being replaced by “virtual” substitutes: print media are dying and giving way to blogs and online news aggregators; iTunes and Napster and BitTorrent and eMule are ruining the very physical music CD; there is more published on the Internet than is available in many brick and mortar libraries, and so on.它是“現實” ，因為我們用來知道它是逐漸消失和被取代的，由“虛擬”的替代品：印刷媒體正在死去和讓位給博客和在線新聞聚合器; iTunes和Napster和BitTorrent和emule是敗壞了非常物理音樂光碟;有更多的在互聯網上發表，比可在許多磚和迫擊砲圖書館，等等。
7. Could presence or non-presence in Internet create a new kind of social class? 7 。可能存在或不存在，在互聯網上建立了一種新的社會階層？
A. Like every other social phenomenon, the Internet gave rise to a stratified society with hackers, crackers, nerds, geeks, Wikipedians, bloggers, etc. occupying various niches. 答：像每一個其他的社會現象，在互聯網上引起了社會的分層與黑客，餅乾，則Nerds ，同好，維基，博客，等佔領各種靈灰龕。 Not using the Internet - a kind of Internet Luddism - may yet become a badge of honor.不使用互聯網-一種互聯網l uddism-還可能成為一個徽章的榮譽。 Internet addicts may become either outcasts or the new互聯網成癮者有可能成為無論是棄兒或新 elite 精英 . 。 Who knows?誰知道？ Everything digital is still in its formative years and still in flux.一切數字仍然是在其形成年仍然在通量。
8. How dangerous is narcissism, inside or outside the web? 8 。如何危險的是，自戀，內部或外部網絡呢？
A. Very dangerous. 答：非常危險的。 Just read the list of diagnostic criteria for the剛才所宣讀的名單，診斷標準為 Narcissistic Personality Disorder (NPD) 自戀型人格障礙（ NPD集團） : the narcissist lacks empathy, is arrogant, exploits people, is envious, has a strong and unjustified sense of entitlement, and is obsessive and delusional. ： narcissist缺乏同理心，是傲慢，利用人民，是羨慕，具有強烈的責任感和毫無道理的居留權，並強迫和妄想。 Many narcissists are also許多narcissists也 psychopaths 精神病患者 . 。 Pathological narcissism is often diagnosed with other mental health disorders (a phenomenon called “病態的自戀往往是診斷與其他精神健康病症（一的現象，叫做“ co-morbidity 合作的發病率 “). “ ） 。 Narcissists are over-represented among criminals, gamblers, and people with narcissists超限額之間的罪犯，賭徒，和人民同 reckless 魯莽 and inconsiderate behaviors.和不行為。
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