Shem Arungu-Olende had just returned from the United States in mid-1970 when he received a telephone call from his old friend Barack Obama. Olende, an electrical engineer with a passion for economic analysis, had recently concluded a year’s stint as a visiting scholar at the Massachusetts Institute of Technology in Cambridge, Massachusetts, and had come home to consider his options.

The two men had known each other several years earlier when they had discovered they shared a fascination for mathematical programming. Now Obama was calling to offer him a job.

“He said he was setting up a consulting firm and he wanted me to work with him,” recalled Olende, who would later become the secretary general of the African Academy of Sciences.

“He said we’d make a great team. And you know, I was interested.”

But as the two men talked, Olende was shocked to learn of Obama’s circumstances. When they had met five years earlier Obama had recently returned from Cambridge.

With his Harvard degree and elegant bearing, not to mention his attractive white wife, Obama seemed set to become a powerhouse among the newly emerging cadre of elite Africans who were slowly assuming control of the country’s power structure. But here was Obama now without a job and his checkered employment record a matter of some talk in Nairobi circles.

As Olende caught up with other old friends, he heard hair-raising stories about Obama’s explosive domestic life and inexplicable behaviour on the job. Nonetheless, Olende liked Obama and seriously considered teaming up with him. As it turned out he wound up taking a job with the United Nations, where he would remain for the next three decades. But he worried that Obama’s reckless ways would eventually lead him into deeper trouble.

The consulting firm never happened. After Obama was fired from the KTDC, he managed to piece together stray bits of work, but none of them lasted long. He worked for the Kenya Water Department for some months and managed to parlay that job into a stint advising the World Health Organization on rural water supplies.

But within a few months of losing his job Obama was adrift with neither a paycheck nor the prospect of one.

Unmoored from the organising rigours of a job and increasingly at odds with both his wife and children, Obama entered a period of fitful decline that lasted for nearly six years.

Although he remained close with some of his older friends and continued to show up at his favourite watering holes–as long as someone else was buying–he periodically disappeared for long spells at a time. And when he emerged from this overcast period, he was a changed man, one whose world was considerably diminished.

With her husband now jobless and at large, Ruth struggled to keep the family afloat.

She was now the sole support of the household. Not only did she pay the rent, the household expenses, and the wages of the housekeeper, she also signed the checks for five private school tuitions.

In addition to Obama’s own four children’s schooling, there was Ezra’s school bill and sundry other expenses for itinerant Obama family members.

Nor did Obama assist much with the household logistics such as driving the children to school or to their sports activities.

As in most any other Kenyan family of the same class, such tasks were left to Ruth or the household help. Although Ruth tried to maintain a household routine as she juggled her job at Nestlé and ferrying the children, Obama came and went at odd hours.

Most afternoons he retreated to the bar at Sans Chique or Brunner’s and stayed there well into evening, railing against the failures of the government and the injustices that had befallen him.

By the time he returned to the house, he was often stumbling and barely coherent.

The children, cowering in their beds, listened as he crashed into furniture and cursed at his own clumsiness.

Auma heard the shouting too. As she told her brother Barack many years later, “The Old Man never spoke to Roy or myself except to scold us. He would come home very late, drunk, and I could hear him shouting at Ruth telling her to cook him food,” Barack [US President] recounted in “Dreams from My Father: A Story of Race and Inheritance.”

“Sometimes, when he wasn’t home, she would tell Roy and myself that our father was crazy and that she pitied us for having such a father. I didn’t blame her for this–I probably agreed.”

Obama had long vented his anger on Ruth with verbal onslaughts and a hail of blows to her head.

But as he grew increasingly despondent in the months after he lost his job, his assaults on her grew more violent. Ruth took out a restraining order and worried constantly about what to do next.

She was anxious that one day Obama would turn his frustration on the children and that, she had decided, would be the end. Nonetheless, she did not leave him because still, somehow, she loved him. And she believed that he loved her as well:

“I loved him despite everything. I just had a great passion for the man.

And I love my children. I’m a person who stays hoping that things will get better.”

But things didn’t get better. They got worse. One night Obama returned from the bars in his usual ill humuor, except this time he had a knife.

“He came to the door one day, banging, banging and Auma let him in of course, being a child,” Ruth recalled. “And when he came in he had that knife. He laid it against my neck as he shouted at me.

I was terrified of course. He terrified me a number of times.

But I did not think he would really kill me. He was a bluffer, just a bluffer. Even the children saw all of this happening. It was Roy who went and got a neighbour. She was a Luo friend of mine and she talked to Barack. She said, ‘Don’t do this, Barack. This is wrong.’”

Even then, Ruth did not leave. Instead, she started to contemplate a divorce.

As she saw it, if she were able to get a divorce and gain custody of Mark and David, she would at last have some leverage over Obama.

Part of Obama’s singular authority over her was his ability to take them from her. Perhaps if she were able to negotiate from a position of greater strength, she could get Obama to change his behaviour and stop his chronic drinking. That, at least, is what she hoped.

In November 1971 Obama made the surprise announcement that he was going on a lengthy overseas trip. Somehow he had gotten his passport back and was now eager to try to drum up some international consulting work again. Unable to find a job, Obama continued to pursue his hope of setting up a consulting firm and hoped to reconnect during his travels with some of his contacts from his days at the KTDC.

No sooner had he walked out of the house with his suitcase did Ruth call her lawyer. One of her friends and a cousin who visited the house frequently had witnessed Obama’s abusive behavior on multiple occasions, and now they were ready to testify to what they had seen.

“I knew the marriage wasn’t going anywhere and I needed some leverage,” said Ruth. “Divorce would give me the freedom so he didn’t have any legal hold on me.

That seemed very important.”

While Ruth presented her case in a Nairobi courtroom, Obama was halfway around the world in Honolulu celebrating Christmas with the Dunhams, about whom he had told his current wife very little.

He was also getting to know the little boy on the tricycle whose photograph he had religiously kept on his bureau for the past decade.

That boy, Barack Obama II, was now ten years old and had decidedly mixed feelings about the looming dark figure with the slight limp who showed up on the doorstep a few weeks before the holiday. Since his father had left nine years ago, much had changed in his own young life.

When the younger Obama was four years old, his mother had fallen in love with another foreign student, this one an amiable Indonesian who liked to wrestle with her young son. By 1968 Ann Dunham had married Lolo Soetoro, and the family settled in Jakarta.

The marriage did not last long, however, and by the summer of 1971 Obama had returned to Honolulu to live with his grandparents and attend private school. Ann returned to celebrate the Christmas holiday that year, and eventually she and her young daughter had also returned to Honolulu to live, although she would not divorce her second husband for several more years.

Eying his father quietly from the corner of the living room on the day that he arrived, Obama observed that he was astonishingly thin, his bones pressing his trousers into sharp points at the knee.

Wearing a blue blazer and a crisp white shirt with a scarlet ascot at his neck, he was overdressed compared to the casual island style. His cane was equally elegant with a rounded ivory head. But his eyes were a bleary yellow, “the eyes of someone who’s had malaria more than once.

There was a fragility about his frame, I thought, a caution when he lit a cigarette or reached for his beer.”

Obama stayed for one month. During that time he and the Dunhams visited island sites and the family’s own architectural landmarks. They drove by the apartments in which the couple had lived, the Kapi’olani Medical Centre where their son had been born, and the trim one-story University Avenue house with the inviting veranda where Ann had ultimately retreated to live with her parents and her one-year-old son after her husband had left her.

As the weeks passed, the watchful boy noted the power of his father’s presence and the singular effect he had on other people. Obama generated electricity, a vibration that made Gramps, as Stanley was called by his grandson, more vigorous.

Even Madelyn, known as “Toot” for “Tutu,” which is Hawaiian for “grandparent,” was drawn into debate about politics and finance in the elder Obama’s presence. When he waved his elegant hands in emphasis or recounted an amusing story in his commanding, all-enveloping voice, people listened. But between father and son there was not much conversation.

“I often felt mute before him,” his son wrote, “and he never pushed me to speak.”

Obama Sr.’s visit to Hawaii generated mixed emotions on both sides of the equation. For the elder Obama the sights and sounds of the island where he had lived in the flush of great promise were bittersweet.

He did not look up many of his old friends and made no effort to connect with either Zane or Abercrombie. He sat, inexplicably, for a series of photographic portraits at the University of Hawaii, and these are filed in the school’s archive bearing no explanatory label.

In the photos Obama is dressed in a gray suit with a dark handkerchief tucked in his breast pocket, and he stares solemnly into the distance. There is little resemblance to the ebullient young undergraduate in shirtsleeves photographed amidst a throng of his friends in a photo shot a decade earlier.

Presumably aware that his marriage to Ruth was nearing a bitter end, Obama apparently initiated the Hawaii visit in part with the expectation that his former wife might return to Kenya with him.

Ann, then twenty-nine, had her own marital troubles with Soetoro and likely intuited that her marriage was not to last long either. She was already talking about enrolling at the University of Hawaii in order to pursue a master’s degree in anthropology. Although she considered Obama’s suggestion, she concluded that she and her children were better off staying in Hawaii where their lives would be more stable.

“He had come back and wanted her to go to Africa with him, finally,” recalled Ann’s old school friend, Susan Botkin Blake.
“Of course this was what she had wanted all those years he had been away. But now, she told people, she could not face leaving again.”

With the finality of Ann’s refusal generating palpable tension, Obama’s visit soon began to sour.

Toot and Gramps were growing weary of Obama’s presence and waited impatiently for him to retreat at the evening’s end to the rented apartment in which he slept. The stress finally erupted one evening when young Barack turned on the television to watch the cartoon special How The Grinch Stole Christmas!, a favoured Christmas ritual. Obama Sr. promptly ordered his son to turn off the television and head to his room to study.

When Ann argued that the boy should be allowed to watch, the matter mushroomed into a fierce family squabble that consumed four highly irritated adults. As Barack Jr. watched the green Grinch alone behind his closed bedroom door, he “began to count the days until my father would leave and things would return to normal.”

His countdown ended two weeks later when Obama gave his son a farewell hug at the airport and disappeared into the blue skies overhead. Obama would never see his father again. For a time the two exchanged letters. But by the time Barack reached his twenties and was swept up in his own quest for rootedness and identity, the letter writing had stopped and the stack of aerogrammes from his father was stored neatly away in a closet. After the painful Christmas encounter, another two decades would pass before Barack turned to the pages of his memoir to sort out some of his complex feelings about his father.

On his return to Nairobi, Obama was dismayed to encounter still more rejection.

In his absence Ruth had not only consulted with a lawyer about getting a divorce; she had managed to have their marriage terminated.

To be continued — From Nation Newspaper Online, Kenya

Related: How Obama’s Father’s Dream Was Ruined By Nairobi’s Happy Hour and Ethnicity (Tribalism)

After criticizing Obama for lacked emotion, right-wing now attacks Obama for seeking “ass to kick” over spill. Chris Mathews of MSNBC now thinks he is SCARY!, and various anchors at Fox News have reprimanded him for his tough words!!

Mediamatters: Right-wing media have rushed to attack President Obama for responding to criticism that he spends too much time consulting experts rather than “kick[ing some butt]” by saying, “I want to know whose ass to kick.” Many conservative media figures previously hyped criticism that Obama lacked emotion in his response to the oil spill. [ READ MORE ]

Fox slams Obama for getting tough on BP

Visit msnbc.com for breaking news, world news, and news about the economy

Beck: When Obama says he wants to know whose ass to kick, he was “speaking to William Ayers”

O’Reilly, Halperin discuss Drudge headline “Obama goes street”

Visit msnbc.com for breaking news, world news, and news about the economy

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By RASNA WARAH

The campaign by the republican Party to discredit Barack Obama’s credentials as presidential material has shown how low American politicians and campaigners are willing to sink in order to gain votes.

The recent smear campaign is being orchestrated by a Mr Dinesh D’Souza, a conservative American with Indian roots, who has started to solicit donations for a “Compassion Fund” for Obama’s half-brother George, who has inadvertently become a poster child for the Republican Party’s twisted presidential campaign strategy.

Mr D’Souza claims that he started the fund to show the world that Sen Obama is a hypocrite who claims to care for the underprivileged but does nothing for his own poverty-stricken family in Kenya.

Meanwhile, the Western media has been following the 26-year-old college student around and taking his pictures showing “the youngest brother of the coolest politician in the world” (as the UK’s Sunday Times put it) living in a slum in Nairobi.

To all his detractors, I would like to say just one thing: Read Obama’s memoir; Dreams from My Father, and repent.

Nowhere in this deeply insightful and honest book does Obama pretend that his family in Kenya is living in the lap of luxury, nor does he claim to be their saviour.

Sen Obama is not ashamed of his family in Kenya; he understands that the condition of being poor is not a crime, as some Republicans would have us believe.

But it is a result of global and national forces, which he is seeking to change, not just for the sake of young men like George (whose only fault, he writes, was that he was “born on the wrong side of our father’s cloven world”), but for all the world’s underprivileged people, who remain silent and ashamed of who they are because the world tells them they will never be good enough.

During his visit to Kenya when he was in his 20s, Obama tried to understand how the reality of living in Kenya forces people to turn against their own.

For instance, he even finds it in his heart to empathise with the waiter at Nairobi’s New Stanley hotel, who ignored him and his half-sister Auma, choosing instead to serve white tourists.

The waiter, he writes, has “learned that the same people who controlled the land before independence still control the same land, that he still cannot eat in the restaurants or stay in the hotels that the white man has built…He can’t escape the grip of his memories.

And so he straddles two worlds, uncertain in each, always off balance, playing whichever game staves off the bottomless poverty, careful to let his anger vent itself only on those in the same condition.”

When Obama met his father’s side of the family for the first time, he realised that family was more than just a genetic chain, a social construct or an economic unit.

For him, family became a series of concentric circles that get progressively larger to embrace not just one’s immediate family, but entire nations and races.

Unlike Kenyan politicians, who cannot think beyond their village or constituency, Obama dared to think of family as all those, regardless of race, tribe or nation, who are committed to a particular “moral course.”

He sees himself not just as someone who can uplift the lives of his immediate family or the people of the US, but as someone who puts the world on a path where not just his half-brother George will have a chance to improve his life and expect justice, but where everyone on this planet will have a reason to hope for a better world.

In Dreams, Obama talks of the “survivor’s guilt” that many successful black men experience as they leave behind the throngs of jobless black men who cannot dream of securing a well-paid job, let alone aspire to be president of the most powerful nation on earth.

He realised early on his career that gaining individual power for himself was futile because “without power for the group, a group larger even, than an extended family, our success always threatened to leave others behind.

And perhaps it was that fact that left me so unsettled — the fact that even here, in Africa, the same maddening patterns held sway; that no-one here could tell me what my blood ties demanded or how those demands could be reconciled with some larger idea of human association.”

There are few books that have the ability to make me cry with joy, but Obama’s left me completely wet in the face. It is a book that transcends race, class and continent by seeking to find the links that unite all of us as human beings.

My plea to the board that decides which books Kenyan school children and university students should read is that they should include Dreams in their list of required reading, for the sake of present and future generations of Kenyans.

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About The Author: Rasna Warah is Editor of Habitat Debate, a UN-HABITAT periodical, based in Nairobi, Kenya. Rasna Warah, a Kenyan of of Indian origin, is also photographer. She was born in Nairobi in 1962, a year before Kenya became independent. Click Here To Read More About Rasna.

Barack Obama’s maternal grandfather, Stanley Dunham, grew up in El Dorado, Kansas. Obama was raised by his mother and his grandparents in Hawaii; his father left the family when Obama was just 2 years old and then returned to his native Kenya.

Stanley Dunham served in World War II and was educated on the GI Bill, while his grandmother stayed in Wichita with their baby — Obama’s mother, Ann Dunham — and worked on a bomber assembly line. The family eventually moved to Hawaii, where Obama was born and raised.

Obama’s upbringing in a white household contributed to some questioning early in his campaign about whether he is “black enough” to win over black voters. That is no longer the case, as he now draws support from blacks at a 90+% clip — The ‘Clinton Goons’ helped that come about….when they unleased blatant Racial Politics in South Carolina.

| Why is Obama called black anyway? |

Stanley Dunham died in 1992 and Obama’s mother, Ann died in 1995. Obama’s grandmother, Madelyn Dunham, follows the campaign closely, even though severe osteoporosis keeps her from traveling out of Hawaii.

More from Wikipedia: Madelyn and Stanley Dunham

Who is Barack Obama — Part 1

…For Parts 2,3… [Go Here]

In his book: ‘Dreams From My Father,’ Obama pays tribute to his mother Ann

The “skinny kid with a funny name” is now a political ‘Rock’ star, the golden child of the Democratic party — Who has systematically clobbered the Clinton THUGS into “Racist ‘We Hope You Are Assassinated’ Submission,” and is on the verge of grabbing the highest office in the world…..from the ‘Hyena Jaws‘ of McSame and McDumb Bush — the dumbest and the most unqualified man ever, to lead the United States of America.

   McDumb & McSame in a Tight ReTHUGlican ‘Orgy Embrace‘