Από: Αρχιεπίσκοπος Desmond Mpilo Tutu

Νικητής βραβείων ειρήνης Νόμπελ και συνήγορος των ανθρώπινων δικαιωμάτων — Αρχιεπίσκοπος Emeritus Desmond Mpilo Tutu

Όταν στη Νότια Αφρική κατά των κακοήθων ρατσιστικών πολιτικών του απαρτχάιντ, αναζωογονούσε για να πιστοποιήσει στους ανθρώπους μας ότι ο Θεός μας αντιμετωπίστηκε πρώτα όχι ειρηνικό στον ήρεμο ενός αδύτου. Όχι, ο Θεός μας ήταν έξω εκεί στον τραχύ και πέφτει της πολιτικής της ημέρας. Ο Θεός μας αποκαλύφθηκε ότι στον εντελώς χυδαίο κόσμο της ρύθμισης έναν ευερέθηστου μηχανορραφεί των σκλάβων ελεύθερων. Ο Θεός μας was/is ο μεγάλος Θεός απελευθερωτών της εξόδου - το παραδειγματικό γεγονός που βοήθησε να καθορίσει το Θεό ως Θεό που δεν είναι ποτέ αμερόληπτος, αλλά είναι πάντα προκατειλημμένο υπέρ καταπιεσμένη, περιθωριοποιημένη, της κάτω και outs.

Αυτός ο Θεός στον Ιησού Χριστό συνέχισε να καταδεικνύει αυτήν την προκατάληψη - Ο Ιησούς όχι με υψηλός και δυνατός, τους Αρχιεπισκόπους, τους Προέδρους, και τέτοιους όπως, αλλά με τον αφρό της κοινωνίας, πόρνες, αμαρτωλοί, περιφρονημένη. This was the God who had an extraordinary identification with the little people – inasmuch as you have done this(clothed the naked,fed the hungry,etc.) staggeringly you have done it as to God. Wow. Our God did not give good advice from a safe distance. No, our God entered the fiery furnace to be there as Immanuel, God with us in our anguish and agony. Our God was not deaf, but heard our cries, was not blind but saw our suffering and would as of old come down to deliver us from our bondage too, so that we would enjoy the glorious liberty of the children of God.

Jeremiah Wright has said really no more than this which falls squarely in the ambit of black theology, black religion to answer the anguished questions of black people suffering under the brutality of white racism. It ultimately seeks reconciliation, but you cannot be reconciled with one who has his boot on your neck to keep you in the gutter. To be reconciled you must stand up right to look the other in the eye.

Black theology and religion seek the liberation of all, oppressor and oppressed, black and white together – as we accomplished it in South Africa for freedom is indivisible. Whites won’t be truly free until blacks are free. Listen to Condeleeza Rice in the Washington Times. Obama is a person of courageous integrity. He could have ingratiated himself to white Americans by repudiating his pastor completely. He did nothing of the sort. That speaks volumes for the man. America will not find peace with itself until you really deal with your history. You need something like a Truth and Reconciliation Commission to help you come to terms with your past.

Another Jeremiah, the prophet of old shocked his compatriots when Jerusalem was being besieged by the Chaldeans. He urged his compatriots to desert and join the enemy. What price patriotism.

About The Author: Archbishop Emeritus Desmond Mpilo Tutu was awarded the 1984 Nobel Peace Prize for his contribution to the cause of racial justice in South Africa. He served as the first black African archbishop of Cape Town from 1986 to 1996.

Prior to this role as spiritual leader of the Anglican Church in South Africa, Tutu served as General Secretary of the South African Council of Churches from 1978 to 1985. It was in this position that he became an international voice for the anti-apartheid movement and received the Nobel Prize.

In 1995, South African President Nelson Mandela appointed Archbishop Tutu Chair of South Africa’s Truth and Reconciliation Commission, the body set up to investigate human rights violations under that country’s apartheid governments from 1960 to 1994. Tutu retired from in 1996 and was given the honorary title of Archbishop Emeritus.

Since then, Archbishop Tutu served as a visiting professor and scholar at the Candler School of Theology at Emory University in Atlanta, the Episcopal Divinity School in Cambridge, Massachusetts and the University of North Florida in Jacksonville. He has received numerous awards and has authored two books, No Future Without Forgiveness and God has a Dream.

Tutu continues to write, lecture, and travel the world as an advocate of human rights and social justice. He is currently involved with a number of non-profit organizations working for peace and equality, meeting the needs of disadvantaged children and fighting HIV/AIDS.

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