Watch videos at Vodpod and politics videos and more of my videos

Visit our YouTube Channel
Watch More Videos At VodPod

If you like our work, please show us some love!

Tag Archive | "Liberty"


White Supremacists (American Al-Qaeda) Using FaceBook To Organize and To Promote Violence

Tags: , , , , , , , , , , , , , , , , , ,


   [ By: Justine Sharrock ]
Justine SharrockRight-Wing Extremists Organize and Promote Violence on Facebook — Should the Feds Bust Them Or Leave Them Alone? — With all the concern about the lack of privacy on Facebook, one would think that the online social networking site would be the last place that paranoid, right-wing extremist groups would organize. But a wide range of groups, from patriot organizations to militias and even white supremacists, are using social networking sites like Facebook, MySpace, Twitter and YouTube to organize and even espouse illegal activities.

Take the American Resistance Movement, a network of militia groups that vows to take up arms against what it claims is an increasingly tyrannical government. Its Facebook pages and those of its members are filled with conspiratorial news about the New World Order and impending martial law, information about AK-47s, announcements for meetings, links to YouTube recruitment videos, and information about boycotts and elections.

Clicking through ARM’s profiles and walls offers an insider’s view of what these groups are all about. ARM member and Three Percenter Bradley Clifford, who ran the ARM online forum, suggested that I check out Facebook, MySpace and YouTube rather than ARM’s own Web site to “get a better picture” of the group. In fact, he eventually ended up taking down its Web site all together.

Rifle Toting White ExtremistThe photo pages are filled with shots of masked men holding machine guns, some with the U.S. flag tied around their lower faces. There are photos of AR-15s and AK-47s, Palin signs, eagles and hot chicks with guns. There are American flags, Don’t Tread on Me flags and Confederate flags. Images of the Founding Fathers sit next to those of Obama depicted as a socialist in front of the Russian flag. Favored Thomas Jefferson quotes like “The Tree of liberty must be refreshed from time to time with the blood of patriots and tyrants” and "When the government fears the people, there is liberty. When the people fear the government, there is tyranny" litter posts and individual About Me sections.

Looking through pages for ARM as well as linked groups like Sons of Liberty, (a “peaceful” group whose mission states, “As John Locke said, it is not only the right, but the duty of the people to overthrow an oppressive government. In the future, if need be, the new ‘sons of liberty’ shall and will take back control of this nation.”) Three Per Centers, Right to Revolt and “White Fang Revolution,” linked YouTube videos range from footage of militia trainings, infomercials about the New World Order and hip hop videos promoting an armed revolution. There are tips on how to stockpile ammo and survival gear, and calls to impeach Obama and resist the New World Order.

It seems odd to see all this on Facebook, but in some ways it makes perfect sense. Any grassroots political movement from the Tea Parties to MoveOn to Obama’s election volunteers has to maximize social-networking sites to be successful. Likewise, right-wing extremist groups realize that the reach and efficiency these sites offer can’t be duplicated. They can reach members who are isolated in rural areas (or liberal pockets like San Francisco), link to like-minded organizations and quickly disseminate information far and wide.

It’s particularly essential for groups like ARM, which use the leaderless resistance model, in which organizations operate as a network of small dispersed independent yet interlinked groups and individuals, without one easily identifiable leader who can be easily targeted. It eliminates the weak link represented by a central leadership that has historically been targeted by the government and has proved vulnerable to internal disputes and struggles within movements. It allows individuals to take initiatives on a local level while still working together and sharing strategies and ideas. Popularized in 1962 by former Klansman turned Aryan Nationalist Louis Beam, it’s a structure that is used by a variety of groups, from the Earth Liberation Front to the Tea Party movement.

Social networking sites mimic the structure of these groups, making them the ideal way to communicate. The page itself becomes a sort of central command: it’s a meeting place, operating manual, source of information and inspiration, outreach tool and in essence becomes a sort of cyber leader in itself. The Xerox machine made pamphleting easier and telephones aided outreach, but social networking has influenced the very essence of organizations.

Social networking sites also encourage a greater level of cross-pollination and cooperation between different factions. “If you physically put these different factions in a room together, they would fight. Online they can sound off and vent instead of exchanging blows, and agree to put aside their difference. At public rallies you will find the whole spectrum invited to join together and show a strong presence in the real world. There is more willingness to work together,” explains Brian Marcus from the Anti-Defamation League.

Social networking sites work best for leaderless resistance models as opposed to hierarchies. The Oath Keepers, for example, which is rigidly led by its founder Stewart Rhodes, has disabled most of its Facebook page, since Rhodes couldn’t stop people from posting things like calls for armed resistance that contradicted his message and mission. Online, the group took on a life of its own and became greater than the founder and the official organization itself.

Many of the posts are benign—sharing news articles or announcements for meetings—but some cross the line into potentially illegal or dangerous territory. One member and frequent Facebook poster, active duty soldier Robert Hase, wrote on ARM’s wall that ARM “will resist and destroy Socialism, Fascism, Communism and terrorism. Foreign or domestic. I will never stop fighting the traitors. Wan’t [sic] to help me?”. Another member, Johnny Pernisco, posted, “…I will start war against to [sic] new world order till it over and our country will take america back to us as we the people.” The person behind Right to Revolt posted “The Founders knew we would one day lose our Republic. They also knew we would shed our blood & spill the blood of tyrants to restore it!” and earlier, “I’m beginning to feel an urge, more descriptively….a violent impulse! Totally unrelated I’m sure, but my trigger finger has been having muscle spasms as well! MUCH MUCH self control is being exhausted to keep myself within the confines of the law. What a pity that those we sent to DC to uphold the law, have so blatantly and frequently defecated on it!!!!!!!!!!!!”

Jered Bonneau, who used Facebook to draw people to his militia in Washington State, posted a detailed plan for a “mass stand-off” blockading state Capitols meant to incite police and federal officers to “fire the first shot…Letting other militias Amp up their guards. Sending an Alarm and muster throughout the nation.”

Bonneau has a network of allies in groups like the Three Percenters, Oath Keepers, Sons of Liberty across the country that he communicates with almost exclusively through Facebook. During the health care reform debates there were numerous tweets calling for Obama’s assasination. Solomon "Solly" Forell wrote, “"We’ll surely get over a bullet 2 Barack Obama‘s head!" Jay Martin, aka Thheee_Jay posted a series of tweets including, “You should be assassinated @BarackObama” and “If I lived in DC I’d shoot him myself. Point Blank. Dead Fucking Serious.” Most infamously, Daniel Knight Hayden tweeted threats “start the killing now” signaling his intent to wreak havoc at a Tax Day protest (some of which is still up on Twitter. Under the name CitizenQuasar, he tweeted:

   7:59 p.m. "The WAR wWIL start on the stepes of the Oklahoma State Capitol. I will cast the first stone. In the meantime, I await the police."

   8:01 p.m. "START THE KILLING NOW! I am wiling to be the FIRST DEATH! I Await the police. They will kill me in my home."

   8:06 p.m. "After I am killed on the Capitol Steps like REAL man, the rest of you will REMEMBER ME!!!"

   8:17 p.m. "I really don’ give a shit anymore. Send the cops around. I will cut their heads off the heads and throw the on the State Capitol steps."

Facebook has a policy against any posts that are “hateful, threatening, or pornographic; incite violence; or contains nudity or graphic or gratuitous violence…violates someone else’s rights or the law…or is used to “bully, intimidate, or harass any user.” If you violate those rules, your post can be deleted or you can get kicked off Facebook. “The goal of these policies is to strike a very delicate balance between giving people the freedom to express themselves,” explains spokesperson Andrew Noyes, and maintaining a safe and trusted environment.

But a simple search through various groups’ and individual’s sites makes it clear that Facebook can’t keep up. For example, it was only after CNET alerted them that Facebook disabled a month-old publicly open “Kill Obama” page with 122 members. One of its goals read, “"We are going to kill Obama. Ten of us will surround the capital, armed with sniper rifles. Mr. Hope And Change just made his last speech." There are enough pro-terrorism posts that Facebook has to “regularly” remove them, according to Noyes. In fact, they’ve set up a separate page to report that kind of thing. When asked whether they hand that information over to the FBI or DHS, Noyes refused to comment.

It’s unclear how much the federal government is using the information about these groups that is right there on the computer screen?which is a good or bad thing, depending on how you look at it. It’s a delicate balance between freedom of speech and privacy, versus the common sense to keep an eye on activity that is technically public and only one quick click away.

Right now, Facebook is a goldmine of information (that private businesses, at least, are gladly taking full advantage of). The Web site records and stores all user information through screenshots, documenting what people have viewed and entered on the site, even if it has been untagged or deleted. It seems an obvious source for the feds. But there are serious jurisdictional and constitutional limits to what they can do. For example, it is still unclear whether social networking sites legally constitute public or private information and whether it is fair game to go undercover on the sites.

A spokesperson for the Department of Homeland Security told me they don’t monitor Facebook generally. “There are specific instances when you can and can’t monitor what someone is posting on Facebook or sending in emails,” he explained, “There has to be some type of criminal predicate.” Likewise, Paul Bresson at the FBI, which admits to looking at such sites in certain examples, explains, “There are First Amendment issues that we are aware of and must respect.”

Most social networking sites permit emergency access to information. MySpace, which stores current users’ information indefinitely, only requires a search warrant for any private messages, bulletins, or friends lists that are less than 181 days old. Twitter will only hand over information in response to legal process and has no guide for law enforcement procedures. According to a Department of Justice slide presentation on social networking sites obtained by the Electronic Frontier Foundation, Facebook is “often cooperative with emergency requests.”

The IRS searches the sites to see if you have side businesses you’re not reporting, but it has issued clear and strict guidelines that it can only use sites that don’t require logging on. The DOJ on the other hand trawls the sites, but has’t come up with an answer to whether it’s allowed to go “undercover” on the sites, taking on fake personas and friending people.

It’s not that the extremist groups are so naive as to think there isn’t a possibility of being monitored. ARM’s Facebook administrator posted that he “wants everyone to stay vigilant and careful about what you discuss to strangers, we are all living under the patriot act now and must act accordingly. remember it does the movement no good if you are sitting in a federal prison.”

“Facebook probably is monitored just as much as everything else — probably more so,” says Clifford. “That however, should not stop anyone from exercising their rights. If we just hide and not exercise those rights… we may wake up with none.”

Part of the point of posting calls for revolution on Facebook is because it is a public forum and anyone—including the federal government — can see it.

While much of the content posted on these sites could be unsubstantiated threats and rhetoric—calling for a revolution is very different from actually taking up arms—there is power in words. As Bill Bychowski, who posts about everything from getting Tea Partiers into Congress to the eugenics he thinks drives health care reform to stockpiling weapons, points out that Facebook messages also reach those running for office. “Mostly politicians are copying the [Facebookers'] phrases, using the terms "revolution", "don’t retreat, reload", "born again Americans", Global WAR-ming,”
says Bychoski. “They are paying attention.”

When our politicians’ response to these calls for an uprising is to co-opt them to win elections, instead of investigate potentially violent crimes, it’s time we all pay attention.

About The Author: Justine Sharrock — is a former Mother Jones staffer. She is the author of the book — Tortured: When Good Soldiers Do Bad Things (How Our Cowardly Leaders Abused Prisoners, American Soldiers, and Everything We’re Fighting For). Visit her website at: http://www.justinesharrock.com/ .

————————————————————————————————————————————————

————————————————————————————————————————————————

Popularity: 1% [?]

Sphere: Related Content

Frederick Douglass: ‘The Meaning of July Fourth for the Negro’

Tags: , , , , , , , , , , , , , , , , , , , , , , ,


In his speech, Douglass delivered a scathing attack on the hypocrisy of a nation celebrating freedom and independence with speeches, parades and platitudes, while, within its borders, nearly four million humans were being kept as slaves.

   Frederick Douglass (1817-1895)
Frederick Douglass (1817-1895)Frederick Douglass (1817-1895) was the best known and most influential African American leader of the 1800s. He was born a slave in Maryland but managed to escape to the North in 1838.

He traveled to Massachusetts and settled in New Bedford, working as a laborer to support himself. In 1841, he attended a convention of the Massachusetts Antislavery Society and quickly came to the attention of its members, eventually becoming a leading figure in the New England antislavery movement.

Narrative of the Life of Frederick Douglass, An American SlaveIn 1845, Douglass published his autobiography, “The Narrative of the Life of Frederick Douglass: an American Slave.” With the revelation that he was an escaped slave, Douglass became fearful of possible re-enslavement and fled to Great Britain and stayed there for two years, giving lectures in support of the antislavery movement in America. With the assistance of English Quakers, Douglass raised enough money to buy his own his freedom and in 1847 he returned to America as a free man.

He settled in Rochester, New York, where he published The North Star, an abolitionist newspaper. He directed the local underground railroad which smuggled escaped slaves into Canada and also worked to end racial segregation in Rochester’s public schools.

During the 1850s, Frederick Douglass typically spent about six months of the year travelling extensively, giving lectures. During one winter — the winter of 1855-1856 — he gave about 70 lectures during a tour that covered four to five thousand miles. And his speaking engagements did not halt at the end of a tour. From his home in Rochester, New York, he took part in local abolition-related events.

In 1852, the leading citizens of Rochester asked Douglass to give a speech as part of their Fourth of July celebrations. Douglass accepted their invitation. On July 5, 1852, Douglass gave a speech at an event commemorating the signing of the Declaration of Independence, held at Rochester’s Corinthian Hall. It was biting oratory, in which the speaker told his audience, “This Fourth of July is yours, not mine. You may rejoice, I must mourn.” And he asked them, “Do you mean, citizens, to mock me, by asking me to speak to-day?

Douglass proceeded to deliver a scathing attack on the hypocrisy of a nation celebrating freedom and independence with speeches, parades and platitudes, while, within its borders, nearly four million humans were being kept as slaves.

Within the now-famous address is what historian Philip S. Foner has called “probably the most moving passage in all of Douglass’ speeches.

What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sound of rejoicing are empty and heartless; your denunciation of tyrants brass fronted impudence; your shout of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanks-givings, with all your religious parade and solemnity, are to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.

The Speech follows:

Fellow Citizens, I am not wanting in respect for the fathers of this republic. The signers of the Declaration of Independence were brave men. They were great men, too Ã’ great enough to give frame to a great age. It does not often happen to a nation to raise, at one time, such a number of truly great men. The point from which I am compelled to view them is not, certainly, the most favorable; and yet I cannot contemplate their great deeds with less than admiration. They were statesmen, patriots and heroes, and for the good they did, and the principles they contended for, I will unite with you to honor their memory….

…Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?

Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to these questions! Then would my task be light, and my burden easy and delightful. For who is there so cold, that a nation’s sympathy could not warm him? Who so obdurate and dead to the claims of gratitude, that would not thankfully acknowledge such priceless benefits? Who so stolid and selfish, that would not give his voice to swell the hallelujahs of a nation’s jubilee, when the chains of servitude had been torn from his limbs? I am not that man. In a case like that, the dumb might eloquently speak, and the “lame man leap as an hart.”

But such is not the state of the case. I say it with a sad sense of the disparity between us. I am not included within the pale of glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. Ã’The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak to-day? If so, there is a parallel to your conduct. And let me warn you that it is dangerous to copy the example of a nation whose crimes, towering up to heaven, were thrown down by the breath of the Almighty, burying that nation in irrevocable ruin! I can to-day take up the plaintive lament of a peeled and woe-smitten people!

“By the rivers of Babylon, there we sat down. Yea! we wept when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there, they that carried us away captive, required of us a song; and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion. How can we sing the Lord’s song in a strange land? If I forget thee, 0 Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth.”

Fellow-citizens, above your national, tumultuous joy, I hear the mournful wail of millions! whose chains, heavy and grievous yesterday, are, to-day, rendered more intolerable by the jubilee shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, “may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!” To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then, fellow-citizens, is American slavery. I shall see this day and its popular characteristics from the slave’s point of view. Standing there identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery Ã’ the great sin and shame of America! “I will not equivocate; I will not excuse”; I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgment is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.

But I fancy I hear some one of my audience say, “It is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. Would you argue more, an denounce less; would you persuade more, and rebuke less; your cause would be much more likely to succeed.” But, I submit, where all is plain there is nothing to be argued. What point in the anti-slavery creed would you have me argue? On what branch of the subject do the people of this country need light? Must I undertake to prove that the slave is a man? That point is conceded already. Nobody doubts it. The slaveholders themselves acknowledge it in the enactment of laws for their government. They acknowledge it when they punish disobedience on the part of the slave. There are seventy-two crimes in the State of Virginia which, if committed by a black man (no matter how ignorant he be), subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment. What is this but the acknowledgment that the slave is a moral, intellectual, and responsible being? The manhood of the slave is conceded. It is admitted in the fact that Southern statute books are covered with enactments forbidding, under severe fines and penalties, the teaching of the slave to read or to write. When you can point to any such laws in reference to the beasts of the field, then I may consent to argue the manhood of the slave. When the dogs in your streets, when the fowls of the air, when the cattle on your hills, when the fish of the sea, and the reptiles that crawl, shall be unable to distinguish the slave from a brute, then will I argue with you that the slave is a man!

For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting, and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold; that, while we are reading, writing and ciphering, acting as clerks, merchants and secretaries, having among us lawyers, doctors, ministers, poets, authors, editors, orators and teachers; that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hill-side, living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian’s God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!

Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it. Must I argue the wrongfulness of slavery? Is that a question for Republicans? Is it to be settled by the rules of logic and argumentation, as a matter beset with great difficulty, involving a doubtful application of the principle of justice, hard to be understood? How should I look to-day, in the presence of Amercans, dividing, and subdividing a discourse, to show that men have a natural right to freedom? speaking of it relatively and positively, negatively and affirmatively. To do so, would be to make myself ridiculous, and to offer an insult to your understanding. There is not a man beneath the canopy of heaven that does not know that slavery is wrong for him.

What, am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their mastcrs? Must I argue that a system thus marked with blood, and stained with pollution, is wrong? No! I will not. I have better employment for my time and strength than such arguments would imply.

What, then, remains to be argued? Is it that slavery is not divine; that God did not establish it; that our doctors of divinity are mistaken? There is blasphemy in the thought. That which is inhuman, cannot be divine! Who can reason on such a proposition? They that can, may; I cannot. The time for such argument is passed.

At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.

What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.

Go where you may, search where you will, roam through all the monarchies and despotisms of the Old World, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the everyday practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival….

…Allow me to say, in conclusion, notwithstanding the dark picture I have this day presented, of the state of the nation, I do not despair of this country. There are forces in operation which must inevitably work the downfall of slavery. “The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope. While drawing encouragement from “the Declaration of Independence,” the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. Nations do not now stand in the same relation to each other that they did ages ago. No nation can now shut itself up from the surrounding world and trot round in the same old path of its fathers without interference. The time was when such could be done. Long established customs of hurtful character could formerly fence themselves in, and do their evil work with social impunity. Knowledge was then confined and enjoyed by the privileged few, and the multitude walked on in mental darkness. But a change has now come over the affairs of mankind. Walled cities and empires have become unfashionable. The arm of commerce has borne away the gates of the strong city. Intelligence is penetrating the darkest corners of the globe. It makes its pathway over and under the sea, as well as on the earth. Wind, steam, and lightning are its chartered agents. Oceans no longer divide, but link nations together. From Boston to London is now a holiday excursion. Space is comparatively annihilated. — Thoughts expressed on one side of the Atlantic are distinctly heard on the other.

The far off and almost fabulous Pacific rolls in grandeur at our feet. The Celestial Empire, the mystery of ages, is being solved. The fiat of the Almighty, “Let there be Light,” has not yet spent its force. No abuse, no outrage whether in taste, sport or avarice, can now hide itself from the all-pervading light. The iron shoe, and crippled foot of China must be seen in contrast with nature. Africa must rise and put on her yet unwoven garment. ‘Ethiopia, shall, stretch. out her hand unto Ood.” In the fervent aspirations of William Lloyd Garrison, I say, and let every heart join in saying it:

God speed the year of jubilee
The wide world o’er!
When from their galling chains set free,
Th’ oppress’d shall vilely bend the knee,
And wear the yoke of tyranny
Like brutes no more.
That year will come, and freedom’s reign,
To man his plundered rights again
Restore.

God speed the day when human blood
Shall cease to flow!
In every clime be understood,
The claims of human brotherhood,
And each return for evil, good,
Not blow for blow;
That day will come all feuds to end,
And change into a faithful friend
Each foe.

God speed the hour, the glorious hour,
When none on earth
Shall exercise a lordly power,
Nor in a tyrant’s presence cower;
But to all manhood’s stature tower,
By equal birth!
That hour will come, to each, to all,
And from his Prison-house, to thrall
Go forth.

Until that year, day, hour, arrive,
With head, and heart, and hand I’ll strive,
To break the rod, and rend the gyve,
The spoiler of his prey deprive —
So witness Heaven!
And never from my chosen post,
Whate’er the peril or the cost,
Be driven.

Frederick Douglass – July 4, 1852

From:

The Life and Writings of Frederick Douglass, Volume II
Pre-Civil War Decade 1850-1860
Philip S. Foner
International Publishers Co., Inc., New York, 1950

AND

The History Place

REFERENCES:

1. Document – United States Declaration of Independence

Document -- US Declaration of Independence
   [Enlarge Image]

2. United States Declaration of Independence — Wikipedia

3. From AfriqueOnline: America is a country born of hypocrisy and nurtured in racism and oppression. How stupendous a hypocrite do you have to be to write a document that declares “All men are created equal” while at that very moment you have two hundred human beings chained in your back yard working as your slaves? America’s political system (which was designed by these hypocrites) is no better that a shell game which gives rich people control and the rest of us the shaft…..[MORE >>]

Frederick Douglass : Autobiographies : Narrative of the Life of Frederick Douglass, an American Slave / My Bondage and My Freedom / Life and Times of Frederick Douglass (Library of America)

Popularity: 6% [?]

Sphere: Related Content

English flagItalian flagKorean flagChinese (Simplified) flagChinese (Traditional) flagPortuguese flagGerman flagFrench flagSpanish flagJapanese flagArabic flagRussian flagGreek flagDutch flagBulgarian flagCzech flagCroatian flag
Danish flagFinnish flagHindi flagPolish flagRomanian flagSwedish flagNorwegian flagCatalan flagFilipino flagHebrew flagIndonesian flagLatvian flagLithuanian flagSerbian flagSlovak flagSlovenian flagUkrainian flag
Vietnamese flagAlbanian flagEstonian flagGalician flagMaltese flagThai flagTurkish flagHungarian flagBelarus flagIrish flagIcelandic flagMacedonian flagMalay flagPersian flag   

Go To Our YouTube Channel Subscribe To Our Newsletter Install our Widget-Box on Your Site! Blog SiteMap Subscribe via Google Mobile-Reader
Newsletter Subscription

Fill out the form below to signup to our blog newsletter and we'll drop you a line when new articles come up.


captcha

Our strict privacy policy keeps your email address 100% safe & secure.

[ Other Subscription Options ]


Media Matters For America -- Helping Expose Right-Wing Smears and Lies
Helping Expose Conservative Crooks, Liars, Racists, Bigots and Home Grown Terrorists 24/7, Since May 2004. [ The Big Picture ]
"Conservatives are not necessarily stupid, but most stupid people are conservatives." - John Stuart Mill [More]
[ The Tea-Party Dummies - Exclusive ]

RealClearPolitics - Daily Poll Averages

Popular Tags

Recent Page Hits




Truth-O-Meter

Barack Obama Inaugural Videos

Our Photos - @ Flickr | @ CA Galleries | The Barack Obama Album | Republican Terrorism in America: Images | Video

The Obama Plan - Weekly

|  Go Big  |  Dr. Sakis!  |
WHAT THE FUCK HAS OBAMA DONE SO FAR?

Site Sponsors

Information

Advertisement



Partners





Powered by Facebook Like Button plugin for WordPress
Follow Me on Twitter
1346 queries in 3.637 seconds.