Tag Archive | "Martin Luther King"

To John McCain — ‘I Have A Dream Today!’

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Martin Luther King, Jr.: “I Have a Dream” — Speech delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.

   Martin Luther King, Jr.
Martin Luther King JR. -- I Have A Dream Speech

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Text - “I Have A Dream” Speech
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.

In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by a sign stating: “For Whites Only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”¹

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest — quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”²

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:

My country ’tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim’s pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!³

Popularity: 3% [?]

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Eric Dyson: Time for whites to embrace a worthy black presidential candidate

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The manipulation of the public image of Obama as a subversive presence who hates the nation rests on racially coded inferences about unreliable blackness as it tinges the face of American politics. — Michael Eric Dyson

By: MICHAEL ERIC DYSON
Professor, Georgetown University

Race Has Affected the 2008 Presidential Election

There is little question that race has affected the 2008 presidential election, though often through inference and innuendo.

Initially, Barack Obama’s historic quest for the highest political office in the land was rife with suspicion from white and black quarters.

Eventually, millions of black voters signed on to his campaign after relinquishing skepticism about his being black enough and after he proved in Iowa that he could win over white voters.

Educated white voters followed suit, though Obama has had a far more difficult time effectively wooing working class white voters.

That has to do in large part with the effective, if cynical, effort of conservative activists to falsely paint Obama as an unpatriotic figure who pals around with terrorists because he is secretly a Muslim.

The manipulation of the public image of Obama as a subversive presence who hates the nation rests on racially coded inferences about unreliable blackness as it tinges the face of American politics.

Few quarters in American life have been tolerant of the complex black identities that constitute African American communities.

Republicans — Backward, Bigoted, Racist and Nativist FILTH of America

As a result, a punishing and narrow range of stereotypes have obscured the fact that black struggle for social equality and racial justice was never antithetical to the best interests of the nation.

Because black people loved the nation so much, they fought hard to make sure that it lived up to the true meaning of its creed, as Martin Luther King said.

Barack Obama represents both the maturing of black American politics, and the increased willingness of significant portions of the white population to embrace a worthy black presidential candidate.

Whether that is sufficient to propel Obama to the presidency remains to be seen. Still I am cautiously hopeful that it is.

   [Enlarge]
Michael Eric DysonAbout The Author: Michael Eric Dyson (born October 23, 1958, in Detroit, Michigan) is an American writer, radio host, and professor at Georgetown University.

Dyson has a Ph.D. in religion from Princeton University. He is an ordained Baptist minister.

Dyson taught at DePaul University, Chicago Theological Seminary, the University of North Carolina at Chapel Hill, Columbia University and Brown University, before going to the University of Pennsylvania in 2003.

There he was the Avalon Professor of Humanities.

Since 2007, Dyson has been University Professor of Sociology at Georgetown University, teaching courses in theology, English, and African American studies. A University Professorship is said to be the highest position that a faculty member can have at Georgetown.

From January 2006 to February 2007 Dyson was the host of a daily syndicated talk radio program, The Michael Eric Dyson Show, which aired on weekdays from 10AM to 1PM (EST) on the Syndication One Radio Network (owned and operated by Radio One). He is also a regular commentator on National Public Radio, CNN, and the HBO TV program Real Time with Bill Maher. Dyson is best known for his commentary on American culture, particularly as it pertains to African Americans. Dyson uses the terms “Afristocracy” and “Ghettocracy” to describe a bifurcation in American black society. He is also a leading scholar on hip-hop music and the culture that surrounds it, as well as its roots in African and African-American cultures and influence on American popular culture. Dyson is well known to repeat his famous line, “Go Ahead. Axe me a question.

Debating Race: with Michael Eric Dyson

Popularity: 6% [?]

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Sen. George ‘Macaca’ Allen Re-Surfaces

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On August 17, 2006, I wrote an article titled: “Macaca and Terror Politics - America is headed the wrong way!” — in which I chastised George Allen, the former Senator for Virginia, a Republican Presidential hopeful at that time, for calling a student of Indian descent a “Monkey” in coded racist language.

Allen said: “Let’s give a welcome to Macaca, here. Welcome to America and the real world of Virginia………”

It has been reported widely that Northern Virginia Republicans, realizing they need to improve their appeal among the region’s large ethnic population, will stage a “unity” rally next Saturday — to attract ethnic minorities who “represent an increasingly powerful voting bloc.

Organizers said the annual rally, which has grown in recent years, is particularly significant this year because ethnic minorities represent an increasingly powerful voting bloc that will help decide which presidential candidate, Sen. Barack Obama or Sen. John McCain, wins the state Nov. 4.

George Allen among others is expected to spearhead this GOP “minority reach” event.

LOL!

This is the same man who has in the past:

1. Led the charge against a holiday for Martin Luther King - a prince of racial peace.

2. Is a key figure in fueling the rampant anti-immigrant mood in the country today - kick them ALL out (legal & illegal), they are contaminating our culture, taking our jobs, raping our women and introducing new diseases to our beloved motherland.

3. Had been dogged by numerous allegations of racial insensitivity for years as governor - his record as Governor of the state of Virginia (1994-1998) reeks of racially intolerant acts, including cavorting with white supremacist groups — such as the Council of Conservative Citizens.

This photo, published in the Summer 1996 edition of the Citizens Informer, the newsletter of the white supremacist Council of Conservative Citizens, shows George Allen, left, and actor Charlton Heston, right, posing with Gordon Lee Baum and two associates.

This photo, published in the Summer 1996 edition of the Citizens Informer, the newsletter of the white supremacist Council of Conservative Citizens, shows George Allen, left, and actor Charlton Heston, right, posing with Gordon Lee Baum and two associates.

4. Allen has bragged about stuffing a severed deer head into an African American family’s mailbox.

4. Has a past that includes a vociferous admiration of the Confederate flag (a symbol of racism) and an office that once displayed a noose.

Hey Allen — You are just another filthy bigot — stay in your “RAT HOLE.

Someone at blacknell.net summed it up hilariously. He/she said:

“Yep, the Republican Party is putting George ‘I Still Eat Ham Sandwiches‘ Allen up on stage as part of a rally in Fairfax aimed at drawing minorities to the Republican Party. Do you think he’s going to bring the noose he used to keep in his office with him? Is he going to welcome all the brown Virginians he sees to the Real America?

LOL!

A word of caution to the GOP bigots — If Barack Obama wins this November 4th — it will mark the beginning of a long “layoff in purgatory” for the Republican Party.

An Obama win will signal the beginning of the minority/”young white” vote upswing — as they come of age in large numbers — most of who are less inclined to react favorably to Nativist/Racist Republican fear-mongering and hysteria, as do older white folk.

As these two groups and especially Hispanics grow over the coming years, and as the older “Republican Bigots” die off, America’s population will move toward a “minority majority,” and its political complexion will become more Democratic.

The GOP will have to re-invent itself, for simply appealing to the “bigot vote” will not be enough.

The Latino Factor — Elections ‘08

Unhappiness among Latinos could have consequences for the presidential election, particularly for Republican John McCain, who is striving in ads and speeches for an immigrant-friendly image.

The Pew survey found that 66% of Latino registered voters backed Barack Obama and 23% supported McCain, results reported earlier. Latinos: Remaking America (David Rockefeller Center for Latin American Studies)Those levels mark a swing back to traditional levels of Latino support for Democratic presidential candidates after a groundswell of support for President Bush.

Bush drew 40% of Latino voters in 2004, an unprecedented showing for a Republican candidate.

Latinos comprise 8% of U.S. voters, but a larger proportion in some key swing states, said Mark Hugo Lopez, associate director of the Pew Hispanic Center: 35% in New Mexico, 14% in Florida and about 12% of voters in Nevada and Colorado.

Pew researchers found that the issue of immigration was playing a more important role for Latinos in this presidential election year than in 2004. Thirty-four percent of Latinos said the issue was extremely important, up from 28% in 2004.

Almost half of Latinos said the Democratic Party had more concern for immigrants, whereas 7% said that of the Republican Party.

When Pew researchers asked Latino registered voters which candidate was better for immigrants, 50% chose Obama, 12% McCain.

McCain wrote a 2006 bill with Sen. Edward M. Kennedy (D-Mass.) that would have given most illegal immigrants a path to citizenship.

McCain distanced himself from that view in 2007, when he began campaigning for president. He has since said he would not vote for the bill…..[Click Here To Read More]

Allen KKK

Whose Votes Count?: Affirmative Action and Minority Voting Rights (Twentieth Century Fund Books/Reports/Studies)

Popularity: 9% [?]

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Top 25 political speeches of all time

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When Senator Barack Obama steps onto the stage on Thursday, next to Berlin’s Victory column, the world will be expecting a momentous speech.

Great speakers: Enoch Powell, Mikhail Gorbachev, Barack Obama
   Great speakers: Enoch Powell, Mikhail Gorbachev, Barack Obama

Great speakers: John F. Kennedy, Nelson Mandela, Margaret Thatcher
   Great speakers: John F. Kennedy, Nelson Mandela, Margaret Thatcher

A team of Telegraph writers has compiled what they believe are the most significant addresses of the 20th and 21st centuries. The first tranche, speeches 25-13, can be viewed here. The top 12 are published here.

They limited the list to one speech per historical figure – otherwise, Winston Churchill, John F. Kennedy and Martin Luther King would have appeared more than once…….and, I think Obama’s speech on race relations delivered in Philadelphia on March 18, 2008, deserves to be in this list.

Notes: Video and Transcript of Senator Barack Obama’s Speech on Race - in Philadelphia on March 18, 2008

Popularity: 16% [?]

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Towards a post-racial America: From Adam to Obama

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By Ali Mazrui

Prof. Ali Mazrui
Prof. Ali Mazrui -- Click Image To View ProfileBarack Obama, the US Democratic presidential aspirant, has philosophised about a new post-racial America. In his campaign, he has emphasised not merely Martin Luther King’s dream of racial equality, but a more advanced dream of post-raciality.

If Obama were elected the first Black President of the United States, that would of course not be the end of race-consciousness in America, let alone the end of racism. But it would be a major step towards a future post-racial America.

Africa gave birth to the human race; Europe cultivated racism millennia later. What has now arisen is whether America will be the final resting place of racism and race-consciousness. If Africa was the garden of Eden that gave birth to the human race, will America be the garden of Eden that inaugurates a world beyond racism?

In tracing the transition from that first African Eden cradling homo sapiens to the last American Eden cradling the post-racial age, let us briefly stop at the well-trodden path of Francis Fukuyama’s thesis about the end of history.

Fukuyama saw the end of history in ideological terms. He characterised liberal capitalism as the climax of the ideological biography of homo sapiens. He regarded political culture as being at its most triumphant when in pursuit of life, liberty and profit.

Our thesis here is a different kind of ‘end of history.’ We are seeking to trace, not the end of ideological history, but the end of racial history; not soon but hopefully before the end of this 21st century. Perhaps this is what Senator Barack Obama had in mind when he started dreaming about a post-racial America.

Ethnicity in its ‘tribal forms’ started where the human species originated: that is, in Africa. Indeed, Africa invented the human family and therefore the human clan as a unit of biological kinship. But if Africa was the cradle of the human race, the human family and the human clan, Europe eventually perfected colour-prejudice and elaborate racial discrimination.

Is the United States, under the egalitarian leadership of Americans of colour? Is the United States destined to become the final resting place of ethno-racial stratifications?

Francis Fukuyama is almost definitely wrong about the end of ideological history worldwide. But is there better evidence for the proposition that the end of racial history is on the horizon – and its final culmination will occur in the United States of America, led by the struggle of African-Americans?

The United States is still one of the most racist societies in the world. Four policemen can shoot an innocent black man 41 times in front of his own house and be acquitted of all charges.

It is inconceivable that if the policemen had shot a white man 41 times they would have gotten off scot-free. Subsequently in 2007, a black man was shot 50 times on his wedding day by three New York policemen. The victim was unarmed. The policemen have also been acquitted of all charges.

But although the United States is still so steeped in racism, most indications seem to single out this country as the most promising theatre for a racial and ethnic compromise before the end of the 21st century. This is so provided that all Americans join hands and are converted to the dream of a post-racial age.

We might call this entire odyssey from the birth of the clan in Africa to the end of racial history in the United States ‘A Tale of Two Edens’-the African Eden of human genesis, on one side, and the American Eden of human egalitarian dispersal, on the other.

Historical times

There is a sense in which all Americans, of any race, are part of the African Diaspora — since their ancestors all originated in Africa. But there is the other sense of ‘African Diaspora’ when the Diaspora refers to people of colour whose ancestors came from the African continent in more clearly defined historical times.

The generic African Diaspora is the one which makes Bill Clinton an ‘African President’ of the United States. The specific African Diaspora is the one which makes Martin Kilson, Toni Morrison, and Henry Louis Gates, Jr., African-Americans.

Africa is where the human species began. A persistent question in world history is whether the United States will become the final post-racial Garden of Eden before the end of the 21st century. Will it evolve into the nearest approximation of a genuine post-ethnic role model for the world? It will need African-Americans to achieve such a moral stature.

The Christian doctrine has had two Adams: the Adam who fathered the human species and the Adam who finally saved the human species. In the words of the 15th chapter of the First Corinthians: “Thus it is written: There was made the first man, Adam, living soul, the last Adam life-giving Spirit.

In our more secular imagery, the first Adam was Africa-the cradle of human kind. Will the last Adam be the United States, a potential secular savior of the human race? We need to see the Edenisation of the United States as the beginning of post-raciality.

At the moment the United States is far from being a collective secular savior of the human race!

On the contrary, there are times when the United States displays the symptoms of evolving into a collective anti-Christ. Is that what Barack Obama’s pastor, Jeremiah Wright, meant when he said “God damn America”?

But, in reality, the twenty-first century brings the United States to the critical crossroads. Will this country evolve into a collective savior (the second Adam) or a collective anti-Christ? Will the United States realize its potential of becoming humankind’s post-racial Garden of Eden, completing the odyssey from Africa as the first Garden of Eden? Or will this country waste that opportunity through bigotry, prejudice, and conflict?

Our children and grandchildren as homo sapiens are burdened by the gravity of that responsibility, by the weight of that momentous choice.

The African Diaspora: African Origins and New World Identities

Popularity: 26% [?]

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