By: Dr. Muhammad Shamsaddin Megalommatis
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In five earlier articles titled ‘Overwhelming Oromo Reaction Against CIA-planned Amharization of OSA: No to Racist Ethiopianist Dogma‘, ‘CIA Sponsored Amhara Smiley Gangsters to Subvert Oppressed Oromos in Fake, Failed State of Ethiopia‘, ‘Committed to Continuing the Ethiopian Genocides, Berhanu Nega Has No Place in an Oromo Conference‘ ‘Keep Terrorist Berhanu Nega Out of OSA Conference & Put a Tombstone on Fake Ethiopia, Oromos Demand‘, and ‘Oromos Reject the CIA-Imposed Invitation of Freemason, Zionist Ambassador Shinn in OSA Conference‘, I expanded on a subject of the utmost concern for the subjugated and persecuted nation of the Oromos, namely the improper and deceitful invitation of the Freemason, Zionist Ambassador David Shinn and his the Amhara slave and political instrument, the Ethiopianist politician Berhanu Nega, in the Oromo Studies Association (OSA) annual conference.
The invitation of the two fellows straightforwardly and gravely contradicts the declared Mission Statement of the OSA (see below), because as a scholarly and academic institution, this association should not get involved in politics, international relations, and diplomacy, let alone colonial strategies of Anti-African and Anti-Oromo nature.
It is essential in this regard to clarify that the possible good intentions of the majority of the members of the OSA are not questioned, but matter very little indeed, as an entire plot is being worked out on the Oromo front ? of which they are unaware and have therefore fallen into the well prepared trap, by opening their door to the members of the Anti-Oromo conniving group.
Use of Oromo Naïve Renegades
Of course, without the perfect utilization of some vicious persons, who are real renegades of the Oromo Nation and high traitors of the worst sort, the Freemason, Zionist ambassador David Shinn would have failed to effectively implement his Anti-Oromo plan’s first target, namely to be offered an invitation in the OSA Annual Conference.
These individuals, acting on the basis of personal materialistic interests, are able to transvest all the monstrously Anti-Oromo plans and plots of the Freemason, Zionist ambassador David Shinn into “suitably productive projects about”, “benevolent advices for”, “remarkable, new strategies toward”, “smart, fresh plans of” and “soft political approaches to” a better, democratic, socio-political conditions, and socio-economic progress in “Ethiopia,”
Flattered because of fake compliments expressed by their “interlocutors” (who are effectively their manipulators, masters and superiors),
Enthused with the fake promises made to them by their “interlocutors”,
Motivated with the henceforth ensuing assumptions of a great academic and political career ‘back home’, which are due to the aforementioned fake promises,
Steered unsuspectingly by their “interlocutors”, who communicated to them only a tiny part of their real projects for which only they utilize them,
Piloted unconsciously by their “interlocutors” like soulless automatons for political plans that look plausibly positive but will never be materialized,
Utilized by their “interlocutors” in order to bring about a change that will not lead to what they imagine but to another situation, which will turn worse for the entire Nation of the Oromos, and
Identified by their own deceitful “interlocutors” as disposable material for targets which remain hermetically unknown to them, ….. these individuals, namely the likes of Beyan Asoba and Jawar Siraj, are:
• biased, because of the substantial material benefit involved,
• untrustworthy, because the subordination of Oromia’s National Interest to their own, really execrable and at the same time highly imaginative, personal interests
• unreliable, because of their readiness to promote and defend anything demanded by their boss, in spite of the Un-Oromo and Anti-Oromo character of the directives given to them
• devious because they fail to detect the Un-Oromo and Anti-Oromo character of the directives given to them due to their blindness, passion and inebriation
• disloyal, because of their inebriation for the (promised or assumed) personal success, socio-professional ascension, and political rise, which eliminates inside their minds and hearts the quintessence of Oromia, and
• catastrophic, because of their ignorance of the real plans and projects of their own “interlocutors” and masters.
With the aforementioned, I don’t imply that the said individuals and their bribed allies, who remain hidden until they get mobilized when the Freemason, Zionist ambassador snaps his finger, know David Shinn personally. The labyrinthine corridors of the Washington political prostitution are numerous. Different contacts have been established with different Oromos, who will be activated according to the needs of the plan and the directives that will be given to them ? an orchestration that they naively ignore.
Evidently, not all of the Oromos, who have been contacted, proved to be as weak, as cynical, and as immoral as the above mentioned individuals; many among them rejected to cooperate with the US administration, and refused to yield.
Admittedly, one must not under-estimate the formidable power of persuasion that our world’s Babylon has acquired; the Freemasonic, Zionist regime of Washington, Paris and London controls a very wide range of means that would astound any impoverished, destitute, isolated African refugee who from the natural beauty and admirable authenticity of his village reaches at last the gigantic, inhuman and corrupt urban centers of America. Integrity is not an easy affair indeed.
One should have the mental power of a Diogenes of Sinope, the Cynic philosopher, to reject America as an inhuman trash, and thus prefer Moyale to Los Angeles.
Analyzing Intentions, Purposes and Changes
Of course, the tools of deception used by the US colonial establishment against the selected, unsuspicious, but fooled and greedy, Oromo individuals, are soft, and involve an outstanding effort of seduction, addiction and inebriation. This means that the individuals exposed to the ominous contact with the evilness of the US administrative machine ceased to be normal human beings, let alone Oromo natives, and kept ever since acting like drug users. They are totally unable to think rationally, evaluate independently, and stand critically to the ideas and the schemes that are aptly submitted to them by their masters.
If you consider anyone like Beyan Asoba and Jawar Siraj as a normal, free-thinking, and integer being, you commit a disastrous misjudgment and a lethal error; they are not. They are mentally impotent, intellectually captured, and psychologically unbalanced persons because their emotional mechanism has been incarcerated in the seduction narratives and the subsequent intoxication process to which they have been unresistingly exposed.
The calamitous colonial mechanism of selection, seduction and inebriation of useful but expendable individuals does not occur against Oromos only, as one can easily assess; selected natives from every country have been and are being victimized in this way only to abuse their nation’s, ethno-religious group’s or country’s interests. This is the typical mechanism of colonial control, conquest and subjugation of the world. I have to specify that at this level I am not referring to any type of Freemasonic initiation which can eventually be offered to this type of easily ‘bought up’ individuals – only to aggravate their case and subsequently their impact on their own nation, ethno-religious group or country.
To the aforementioned analysis, some unconvinced individuals may oppose the fact that one cannot know what happens and what is discussed when two (or more) people meet separately from the rest. This is may look true and logical, but as a matter of fact, it consists in an argument for mentally impotent people who simply want to remain as ignorant and as naïve as it is convenient for them to be. This approach has effectively its own limits.
First and foremost, one can examine the reason for, and the purpose of, the contact, the meeting, and the deliberations between two otherwise unrelated persons. What can an Oromo refugee, who may have got naturalized American, possibly have in common with an American administrative employee or diplomat?
- Nothing!
America may be a good subterfuge for a persecuted individual originating from an indigenous nation somewhere in Asia, Africa, Latin America or even Europe, but so are many other countries as well.
I have no reason to think that, under general and proportional criteria, my Oromo friends here in Cairo are less happy with their present life than my Oromo friends in Europe with theirs.
But this consideration is momentary, and pertains to a limited period of time. Beyond that terminus, the real, inherent, interest for one refugee’s own country comes to surface. If the reception country monopolizes the former refugee’s interest, this signifies oblivion; few people can enter this category.
This means that an Oromo refugee naturalized American has nothing to discuss about Oromia with any representative of the country that perpetuates and promotes the colonial plans of Anglo-French Freemasonry, which have already cost the life of many dozens of millions of people throughout Africa.
Only an ignorant mind would imagine possible for the American administration to deliver anything positive to a subjugated African nation. The conclusion is that any meeting between a US-resident Oromo and any representative of the US administration is improper, erroneous and even malicious, due to the evident, total divergence of interests. Of course, if a US-resident Oromo makes of his / her US naturalization the top moment of his / her life, then the meeting is normal, but then the Oromo is a renegade, who works for another country against his own ? subjugated ? nation. This is correctly called an African Quisling.
Second, one can examine the result of a similar contact or meeting; although the subjects of the deliberation may be covered by a veil of mystery, the difference in the actions, reactions, discourses, purposes, and public stance of the two (or more) parts of the meeting can be a strong indication of the issues discussed and the decisions taken.
Finally, even if one assumes that there was never a contact and that a meeting never took place, one can make the equation between one person’s plans and another individual’s sudden changes, unjustified political proposals, and nationally detrimental suggestions.
The Turning Point: Identity
There is one key issue which is the litmus paper of all secretive meetings and contacts, and of sudden changes and amendments: the Identity as felt, conceived and expressed by a member of an indigenous and subjugated nation as the most valuable, inherent element of his personality, life, and political action.
If an individual, author, intellectual, political activist or academic disregards, relativizes, diminishes or belittles his subjugated nation’s Identity, or if he attempts to condition it on any other property, occurrence or factor, this automatically testifies to a secretive contact, a corrupt practice, and a hidden act of high treason.
There is no (and there cannot be any) politicization of the National Identity shared among the members of a subjugated and persecuted nation. This is as absolute and as integral as the phenomenon of Life itself, because there cannot be Life without Identity under any circumstances whatsoever.
This does not concern of course fake states and multinational entities whereby the concept of national identity is totally artificial and absolutely fabricated.
The bypassing of the National Identity of an indigenous nation is the Colonial Sacrilege par excellence; without a political effort toward this direction, the evil forces of Colonialism can resort only to tyranny, persecution, and genocide.
The trickery used to allow the colonial structures to survive according to the criminal, Anglo-French Freemasonic interests is the ‘politicization’ game. You can call it ‘soft strategy’, if you want, ‘corrosion politics’ or ‘epitome of corruption’, but it’s the same. It is the instrument through which the subjugated nations, against whom the same colonial powers undertook every effort of destruction and subjugation over the past 300 years, are going to be corroded from inside and thus extinct once forever.
Wherever any type of attack is made by an Oromo native against the Oromo Identity, and its incommensurable, inexorable and therefore undisputed and determinant role in shaping Oromo intellectual, social and political decision making, you can be sure that you have to deal with an act of grave immorality, national apostasy, and political prostitution.
A Vicious Attack Against the Oromo Identity by Jawar Siraj
I will be offering now a perfect example of this type of ‘soft attack’ against the soul of the Oromo Nation. You can find it in the July 2010 Newsletter of the Oromo Studies Association; I have to state immediately that it does not express the official position of the association. In fact, it is the abstract submitted by Jawar Siraj ahead of his speech in the Annual Conference under the impressive and meaningful title “Reexamining Identity Politics: Searching for alternatives ways of advancing human security, liberty and prosperity in Horn of Africa,” The abstract reads as per below:
“The modern African politics, particularly that of our region, has been marred by one group using primordial connection as power base, to be able to impose its will on the “other,” As a response, identity has also been the preferred, if not sole, by which “other” have been galvanizing and mobilizing resistances against exclusion, exploitation and marginalization. The use of identity as strategy to advance political agenda has often succeeded in bringing regime changes, but it has not solved the fundamental political problems faced by African societies. While power has changed hand from elites of one group to the other, identity politics has failed to bring human security, social stability and sustainable economic development to vast majority of the mass in whose name struggles have been waged.
This paper attempts to address the following question. 1) Why did identity become the primary source of political mobilization 2) Why did it fail to bring sustainable change? 3) Are there realistic and alternative forms of political mobilization?”
Through the aforementioned, you can understand that this individual ? due to extraordinary material interest involved ? intends to sell out the Oromo Identity as an “old fashioned” strategy which was “improperly used” by the “wrong people”!
Disreputable attempt of the Washington D.C. political prostitution! Nothing more!
Diminishing the Oromo Identity to a ludicrous caricature, Jawar Siraj, as the embodiment of the Washington D.C. ‘soft strategy’ and global desecration, solemnly announces that Identity “has not solved the fundamental political problems faced by African societies”!
What a mendacious and criminal assertion!
Who ever imagined that Identity exists in order to “solve” political problems?
Who told the corrupt and inane Jawar Siraj that any political problem can possibly be “fundamental” when Identity issues are raised?
Politics is an inexistent, an infinitesimal matter whenever and wherever compared to Identity. Either Jawar Siraj accepts this and tears down the ridiculous announcement of his treacherous speech or he defames the millions of Oromos who have been massacred over the past 150 years because of the UK / US-supported Abyssinian bestiality that his discourse is prepared to serve.
Not a single Oromo died for “fundamental political problems” because for not a single Oromo Jawar Siraj’s personal delusions could possibly be “fundamental,”
All the millions of Oromos, who have been indiscriminately massacred over the past 150 years, died for the Identity that they held as sacred but the shameless Jawar Siraj wants so passionately to sell out to his friend, the Freemason, Zionist ambassador David Shinn, the Oromos’ worst enemy.
In a forthcoming article, I will reveal what is unknown to the naïve traitor Jawar Siraj: what Ambassador David Shinn and the US establishment intend to do against the Oromos, after they benefit from Jawar Siraj’s sellout of the Oromo Identity.
Here, I add the OSA Mission Statement which clearly demonstrates that the academic institution became the target of multileveled blackmail and was forced to contravene their mission and principles by extending improper invitations to the ambitious Amhara butcher-to-be Berhanu Nega and the Freemason, Zionist ambassador David Shinn for whose sake Jawar Siraj prepared his ominous speech.
Oromo Studies Association – Our Mission
The Oromo Studies Association (OSA) is a scholarly, multi-disciplinary, nonprofit organization, established by Oromo and non-Oromo scholars to promote studies on and relevant to the Oromo people. OSA is an international academic organization committed to the study and documentation of Oromo history and culture. It was established by scholars who were concerned about the lack of adequate knowledge about the Oromo people.
The Oromo Studies Association has the following objectives:
• Develop and promote serious scholarship on the history, economy, culture, health, education, politics, law, and social welfare of the Oromo people.
• Promote critical thinking and well-rounded intellectual life among scholars of the Oromo studies.
• Provide a forum for Oromo scholars to cooperate and support each other.
• Provide the opportunity and mechanisms for non-Oromo scholars to actively participate in the development of scholarship about the Oromo people.
• Identify and solicit resources and research funds for scholarly works for Oromo Studies.
To achieve these goals, OSA organizes annual conferences and publishes proceedings and journals. The annual OSA conferences are usually preceded and accompanied by a burst of new energy, vitality, and a new hope for increased scholarship on Oromo Studies. The regular publications of the annual conference proceedings and the Journal of Oromo Studies have been critical instruments in the production and dissemination of knowledge about the Oromo. Scholars have been aiming at exposing the crude nature, inner workings, and consequences of the Abyssinian colonialism, its ideological underpinnings, and the mechanisms with which the Abyssinian elite and their foreign supporters have distorted Oromo history and undermined Oromo civilization. In the short period of time since its creation, OSA has created a solid foundation for the development of Oromo scholarship and dissemination of a more accurate and reliable knowledge base about the Oromo people.
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