Door James N Kariuki

De wereld is meer en meer verdeeld in grote begunstigden en grote slachtoffers. De slechtste slachtoffers van de waterscheiding zijn Afrikanen en wereldwijd Zwarte mensen.

Om deze brutoongelijkheden tussen het globale vruchtbare Noorden en het Zuiden te richten, Prof. Ali Mazrui constant heeft bepleit dat Afrikaanse Diaspora de strategie van tegen-penetratie zou moeten omvatten.

Het westen door kolonialisme of andere vormen van overheersing exploiteerde eens zwarte mensen. Het is nu tijd voor hen om de lijsten te draaien en posities van invloed te bezetten binnen het Westen zelf.

Mazruis, Chinua Achebes, Ngugi wa Thiongos, en Wole Soyinkas zijn klassieke illustraties van deze strategie op het werk. Als prominente opvoeders op de universiteiten van de V.S., zij toegang tot duizenden Amerikaanse studenten, een gouden kans hebben om de aanstaande besluitvormers van Amerika aan de werkelijkheid en de aspiraties van Afrika gevoelig te maken. Post-koloniale Diasporans is essentieel voor deze specifieke taak.

Even kritiek is de rol die voor Diaspora van enslavement wordt bestemd: nakomelingen van die Afrikanen die aan het Westen tegen hun wil in de slavernij werden overgeplant. Zij zijn nu deel van Globaal Afrika dat in het bevoorrechte Westen wordt een ondergebracht.

Het perspectief van de tegen-penetratie maakt veel geloof aan het idee van Afrikaans-Amerikaans Dr. vast. Jendayi Frazer making an on-site visitation to last year’s election related violence in Kenya and reporting her findings to her Black boss, Dr. Condoleezza Rice. After all, Frazer studied in Kenya; her doctoral dissertation was on Kenya. To her, Kenya has a human face.

In this logic, it is progressive that a Black person like Colin Powell reaches the pinnacle of American military hierarchy and then becomes the Secretary of State. Similarly, it is advancement that African-American Rice, her ideology notwithstanding, follows suit and becomes the US Secretary of State. Granted, she is not a flag-waving black activist, but her skin is black. At some point one black concern or another will touch her. How realistic is this perception?

Ten days ago, Rice, urged the US Senate to pass a law to remove the African National Congress (ANC) categorisation as a terrorist organisation from the US database. This dubious distinction was originally attained because of ANC’s activities in the struggle against apartheid. As a result of this stigma, individuals associated with the ANC still cannot obtain visas to enter the US without a special waiver by the US Secretary of State. In most cases, the mere requirement amounts to visa denial.

Rice told the Senate hearing that she found it awkward to have to personally waive visa restrictions for her South African counterpart. Additionally, it was downright embarrassing to do the same for the dignified world’s icon of peace, Nelson Mandela.

A liberal lawmaker, representative Howard Berman of California, sponsors the legislation under Senate review. His language is even more incisive. “It is shameful that the US still treats the ANC this way, based solely on its designation as a terrorist organisation by the old apartheid South African regime.”

Regarding Mandela requiring a special waiver for a US visa, his words were, “What an indignity. This legislation will wipe it all away.”

Lest we forget, this is not the first time that African Diasporans have waged a fight for South Africa within the American political system. One of the major landmarks in the demise of apartheid was the passing of the 1986 Comprehensive Anti-Apartheid Act. The legislation was formulated and sustained by the US Congressional Black Caucus. Notably, the passage was an override to President Ronald Regan’s veto.

This month marks the 40th anniversary of Martin Luther King’s death. One of the most memorable acts in his life was to declare publicly his opposition to American war in Vietnam.

When asked why he risked alienating the US President Lyndon B Johnson by that action, he responded that, to him, justice was indivisible, “injustice anywhere is injustice everywhere.”

He could not oppose racial injustice in America and turn a blind eye to injustice in Southeast Asia.

Before King, Black Americans in the American South could not vote, much less become legislators . In forty years, African-Americans have occupied virtually every position. Today, even the US presidency is up for grabs by an African-American. We have come a long way since Reverend Martin Luther King.

About The Author: James N. Kariuki - is head of the African Diaspora Unit at the Africa Institute of South Africa in Pretoria.

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